Following the Beatitudes in Jesus’ Sermon on the Mount, Jesus says to those who are willing to be persecuted “for my sake” that you “are the salt of the earth” and “the light of the world” (Matthew 5:13-14). What does it mean, and how does it happen, that people look like light and taste like salt?
I recently finished reading through the Bible for the sixteenth time. While this is a personal milestone I’m thankful for, I certainly am not boasting about it. In fact, when I consider that George Mueller, who was converted at the age of 20 and died at the age of 92, read the Bible through 100 times while simultaneously caring for over 10,000 orphans—I am a bit embarrassed and reminded I have a long way to go!
In one of the most concise, and yet comprehensive, character sketches in the Bible, the apostle John outlines the qualities of a man named Gaius. We might summarize John’s description, in his third epistle, using four of his own well-chosen words: truth, faithfulness, love, and beloved.
Then Noah built an altar to the LORD and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar. And when the LORD smelled the pleasing aroma, the LORD said in his heart, “I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth. Neither will I ever again strike down every living creature as I have done. While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease” (Genesis 8:20-22). This brief
As the story of the birth of Jesus is told, and retold, there are many characters whom we frequently hear mentioned: the virgin Mary, the magi (wise men), the shepherds in the field. But one person who is represented in every manger scene, but rarely even mentioned, is Jesus’ earthly father Joseph. This is not entirely surprising, since the Bible actually only gives us a few small snippets of biographical information on Joseph. We are told relatively little about Joseph’s role in the overall story of Jesus.
Most Christians can quickly and easily repeat the formula that the trinitarian God of the Bible is one God in three persons: Father, Son, and Holy Spirit. And perhaps the most famous verse in all the Bible is John 3:16, which refers to Jesus as God’s Son, sent into the world because of the abounding love of God. But what does it mean for Jesus to be God’s Son? What are the implications that Scripture draws from that reality?
In the course of time Cain brought to the Lord an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell (Genesis 4:3-5). Just one chapter after the fall, and just one generation from Adam and Eve, we already see the beginning of false religion. And we see how dangerous, self-deceptive, and disappointing it is! Acceptable Worship Notice this:
One of Charles Wesley’s most well-known and loved hymns is O For a Thousand Tongues to Sing. The opening stanzas are striking, memorable, and packed with theological realities. O for a thousand tongues to sing my great Redeemer’s praise, the glories of my God and King, the triumphs of his grace!
Ruth was the great grandmother of King David. She is also one of only four women specifically named by Matthew in the lineage of Christ (Matthew 1:5). This distinct honor is bestowed on her for at least two reasons, I believe: first, to recognize her as a person of great character and faith. When Orpah forsook her mother-in-law in the face of hardship, Ruth “clung” to her, and to her God, and refused to be bowed down by the cares or concerns of her present circumstances.
I am not what they call a math brain. Yet not long ago I stumbled upon an equation which thrills me now as much as it did when I first blinked at it with stupid awestruck eyes. It goes like this: 7 x 365 / 60 = 42.58. As I say, thrilling. Really, it is. Here’s why: Let’s say you do an activity for seven minutes every day—and keep it up every day for a year. That’s forty-two and a half hours every year!
The grace of God has appeared, bringing salvation for all people, training us… (Titus 2:11-12). The grace of God that saves us also trains us. God’s grace teaches us to adorn the gospel with our behavior (Titus 2:9-10), to deny ungodly desires (Titus 2:12), to live well in this present age (Titus 2:12), and to look for the coming of our Savior (Titus 2:13-14).
Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight (Exodus 33:13). I get chill bumps every time I read this verse. Partly because of the surrounding context: in the verse before, Moses quotes God’s declaration to him “I know you by name, and you have found favor in my sight” (Exodus 33:12). In the verse following, God speaks again to Moses and says, “My presence will go with you, and I will give you rest” (Exodus 33:14).
Dr. Paul Brand dedicated much of his life to investigating the disease of leprosy in India. Anyone could see that lepers lost parts of their extremities—like fingers, or a foot—but no one knew exactly how leprosy caused this decay in the body. Dr. Brand discovered that leprosy does not actually directly cause this damage. Leprosy prevents the affected part of the body from feeling pain, and so a broken ankle, or injured hand, goes untreated. It is in this indirect way that leprosy causes many other difficulties. Similarly, sin deadens us to the danger we are in.
I cry out to the Lord; with my voice I plead for mercy to the Lord. I pour out my complaint before him… (Psalm 142:1-2). Many Christians simply do not know how to talk to God. And we are particularly uncomfortable talking to God about our discontent, grief, or pain.
The fifth chapter of Ephesians opens with the startling, unrelenting admonition to be “imitators of God” (Ephesians 5:1). The word translated imitators is the same word from which we get our word “mimic.” What a command! “Be like God.” How can we take this in? Where do we even start in such a daunting pursuit as God-likeness?