I am not what they call a math brain. Yet not long ago I stumbled upon an equation which thrills me now as much as it did when I first blinked at it with stupid awestruck eyes. It goes like this: 7 x 365 / 60 = 42.58. As I say, thrilling. Really, it is. Here’s why: Let’s say you do an activity for seven minutes every day—and keep it up every day for a year. That’s forty-two and a half hours every year!
The grace of God has appeared, bringing salvation for all people, training us… (Titus 2:11-12). The grace of God that saves us also trains us. God’s grace teaches us to adorn the gospel with our behavior (Titus 2:9-10), to deny ungodly desires (Titus 2:12), to live well in this present age (Titus 2:12), and to look for the coming of our Savior (Titus 2:13-14).
Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight (Exodus 33:13). I get chill bumps every time I read this verse. Partly because of the surrounding context: in the verse before, Moses quotes God’s declaration to him “I know you by name, and you have found favor in my sight” (Exodus 33:12). In the verse following, God speaks again to Moses and says, “My presence will go with you, and I will give you rest” (Exodus 33:14).
Dr. Paul Brand dedicated much of his life to investigating the disease of leprosy in India. Anyone could see that lepers lost parts of their extremities—like fingers, or a foot—but no one knew exactly how leprosy caused this decay in the body. Dr. Brand discovered that leprosy does not actually directly cause this damage. Leprosy prevents the affected part of the body from feeling pain, and so a broken ankle, or injured hand, goes untreated. It is in this indirect way that leprosy causes many other difficulties. Similarly, sin deadens us to the danger we are in.
I cry out to the Lord; with my voice I plead for mercy to the Lord. I pour out my complaint before him… (Psalm 142:1-2). Many Christians simply do not know how to talk to God. And we are particularly uncomfortable talking to God about our discontent, grief, or pain.
The fifth chapter of Ephesians opens with the startling, unrelenting admonition to be “imitators of God” (Ephesians 5:1). The word translated imitators is the same word from which we get our word “mimic.” What a command! “Be like God.” How can we take this in? Where do we even start in such a daunting pursuit as God-likeness?
A few years ago the Americans United for Separation of Church and State filed a lawsuit with a federal appeals court, demanding that an Ohio judge remove a poster displaying the Ten Commandments from his courtroom. The Americans United executive director explained that, “It’s obvious that he is using his courtroom to advance his personal religious viewpoint. That’s wrong, and the appeals court should say so.” One has to wonder what objective standard the AUSCS is using to decide “right” and “wrong,” having thrown out the Ten Commandments.
She took of its fruit and ate. She also gave to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings (Genesis 3:6-7). When Adam and Eve listened to the serpent, and ate of the fruit which God had forbidden them from eating, the change was instantaneous, unmistakable, and disastrous. Suddenly, shockingly, devastatingly they felt their nakedness.
I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God (1 Corinthians 11:3). As Paul opens a discussion on what is now a controversial topic — that of the wife’s submission to her husband — he grounds the whole discussion of submission in the unchanging, transcultural implications of Christian truth. Paul points us to the fact that submission is part of the very fabric of existence. Every man has his own authority to whom he must submit. “The head of every man
It was a rainy evening in New York City on Monday, September 10, 2001. My wife and I were in town for business but had enjoyed the opportunity to do some sight-seeing and get a taste for Manhattan’s wonderful diversity of food, scenery, and arts. We bought umbrellas and a rain jacket at Pier 17, hotdogs and Broadway tickets in Time Square, before eventually taking in The Phantom of the Opera that night. Afterward, we took the subway to our hotel — just across the water from, but in sight of, the World Trade Center.
Not too long ago I came across a comment in cyberspace that illustrates just how much our generation has limited God in our own perception and discussion of him. A Christian in the United Kingdom had posted a comment to an online news article on flooding in a third-world country, expressing her concern and that she would be praying for those affected. Someone soon afterward posted the following query: “You were praying for God to stop the rain in another part of the world? Just how big do you think God is, anyway?”
Of the eight speeches by Paul detailed by Luke in the book of Acts, the address in Acts 20 to the Ephesian elders is the only pastoral one. In fact, it is the only public discourse recorded in Acts that is addressed to a Christian audience—which clearly indicates how purposeful and proactive the early church was in reaching out to the unbelieving world with the gospel!
In Psalm 23 David famously writes, “The LORD is my Shepherd; I shall not want.” Though these words are familiar to most Christians, I wonder how much time most Christians have spent actually thinking about what this simple statement means. What truth is David here expressing about God, and what does it mean for us as believers?
Unless the Lord builds the house, those who build it labor in vain (Psalm 127:1). This is a familiar verse for many Christians. But how should we apply it practically? What does it mean for the Lord to “build the house?”
Two angels came to Sodom and Lot was sitting in the gate of Sodom (Genesis 19:1). As two angelic messengers arrive at Sodom for the sole purpose of bringing divine judgment on this wholly degenerate city, they find Abraham’s nephew Lot sitting in the gate of the city. This seems incongruous and out of place, because in God’s own review of the city’s inhabitants we are specifically told there were not even ten righteous people in the whole town.