It is important to know that every sin leads to Hell — even a sin as seemingly “small” as eating one bite of a forbidden fruit. There is no sin which, in the eyes of God, is “forgivable” in the sense of being too small or petty for God to care about.
Why should I be concerned with doctrinal nuances? Isn’t that stuff just for preachers? This is a common question, or at least a common attitude, with which I have come into contact as a pastor. The richly diverse and meticulous language of Scripture, and a careful theology of Scripture, is often seen more as professional jargon for clerics than every day food for the souls of every day people. But nothing could be further from the truth.
It is important to recognize that the Christian life can be a series of ups and downs, confidence and doubts. However, the faith that God gives us in Jesus Christ is (praise God!) not based on our feelings or even on our faithfulness. Neither is God’s love toward us. This is important to remember, because discouragement is one of the most effective tools in Satan’s bag of tricks. In times, however, when I find myself (or at least feel to be) spiritually cold, it helps when I get back to the basics Lombardi-style (“Gentleman, this is a football”).
Christians have for centuries maintained that the doctrine of the Trinity is crucial to the faith. Yet many Christians seem at a loss to understand or explain the Trinity. Why then is the truth surrounding the Trinity so important? Whether Christians are willing to verbalize the question or not, it is a query lurking in the back of many minds. And so it is good to consider the answer. The importance of the Christian doctrine of the Trinity ultimately arises out of the urgency of affirming unequivocally, and yet harmonizing, such Bible passages as these:
From the outset of any discussion about God, his being, and his attributes, there must be the open admission that we cannot possibly fully comprehend an infinite God with our simple and finite minds. Yet, because God has revealed certain things about himself in his Word, the Bible, we must strive to describe God so as to communicate and understand who this God is and how he reveals himself to us. While we cannot fully define God, our best description is nonetheless necessary.
Imputation is the act of one person adding something to another person’s account (Genesis 15:6). As believers in Jesus Christ, we have this clear assurance in Scripture: at the cross, our sins were imputed to Christ and Christ’s righteousness was imputed to us. The imputation of sin, as we see in Romans 5:12-15, is the way that God made for us to be saved. Our sin was placed upon Jesus Christ, and his righteousness was given to us, in order that we be saved.
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God (Ephesians 2:8). Salvation means “to deliver” someone out of danger. Salvation, especially in the Bible, implies then that people need to be saved. It also implies that someone is able and willing to save the person who needs to be saved. The Bible teaches that Jesus Christ is the only source of true salvation for any human being.
If you are a believer, then you are “sanctified”, you are a saint (same root word). The word sanctification means “to set apart for a particular purpose.” There is no ceremonial act—not even baptism or the Lord’s Supper—which is needed in order to be saved, or sanctified. This may be confusing, however, because the Bible often talks about, even exhorts us to, sanctification as a goal. This is because there is more than one aspect to God’s setting us apart; he sets apart in different ways and for different purposes.
Unlike any other of the religions of the world, Christianity is uniquely and entirely dependent upon the historical veracity of its holy book, the Bible. The very narratives and prophecies which make up the majority of its pages, rather than being simply a complement to, are the vitals of what Christianity contends as a religion. If the historicity of Adam and Eve, Moses, Abraham, Jesus, and others are not true, then there is nothing on which to found the rest of the Christian teachings.
Many people misunderstand the truth of God’s omnipotence — the fact that he has all power. So one might sincerely wonder why the cross of Jesus Christ was necessary. Why didn’t God just waive his omnipotent “wand” and make everything okay without his Son having to die? The key is to remember that, while God has the power to do anything he wishes, what God wants to do is always in accord with the rest of his attributes and character.
Although the writing of the Bible spanned some 1,500 years and now even the most recent book of the Bible is almost 2,000 years old, the unashamed contention of historic Christianity is that the Bible is error-free from start to finish. The Bible makes numerous and uncompromising claims as to its own authenticity and divine origin (over 3,800 such claims).
The doctrine of the “perspicuity of Scripture” is a well-known and important teaching within the Christian faith. This doctrine refers to the fact that the Bible is clear, that it communicates perfectly. All scripture is profitable (2 Timothy 3:16). The Bible can be understood by anyone, barring mental handicaps (2 Timothy 3:15). This doesn’t mean it is easy to correctly understand; rather, the Bible requires careful, thoughtful study (2 Peter 3:16). Equally vital as the doctrine of Scripture’s perspicuity, however, is the balancing consideration of the “perspicacity” of the reader.
The fourth of the Ten Commandments is found in Exodus 20:8-11, encapsulated with “Remember the Sabbath day, to keep it holy…” Some well-meaning Christians contend that this command is no longer applicable to us today because we are “not under law but under grace” (Romans 6:14), and because some see Christ as the fulfillment of this law per Colossians 2:16-17:
Paul in Ephesians 1:23 describes the church as the body of Christ. And in Ephesians 2:20 Paul goes on to explain that Jesus Christ himself is the cornerstone of the church. As if this were not enough, Paul further insists in Ephesians 3:10 that the manifold wisdom of God is being made known, through the church, to the rulers and authorities in heavenly places. In 1 Timothy 3:15 the church is said to be “a pillar and buttress of the truth.”