In a worship service in which I recently participated, we sang this beautiful hymn by Charles Wesley. I believe it was my first time to be acquainted with it and the words struck me powerfully. Too little thought is given, and too few messages and songs are devoted, to the marvelous and gospel-centering truth that salvation now and forever is found only in the substitution of Christ on the cross, for sinners.
He first found his own brother Simon and said to him, “We have found the Messiah” (John 1:41). Have you ever wondered how you can personally participate in world missions, and the advancement of Christ’s kingdom, even while you are punching a clock at your 9 to 5 job, or while you are a stay-at-home mom? A recent survey of new Christian converts in America asked how they came to know Christ. Ninety percent of these new believers said they came into contact with the gospel through family or friends!
“All things are lawful for me,” but I will not be dominated by anything (1 Corinthians 6:12). It seems as Paul writes his first letter to the church at Corinth, that the Corinthians were taking Paul’s own words — his principle of freedom in Christ specifically — and twisting it to their own sinful purposes. The problem was that some were quoting Paul regarding the freedom we have in Christ, but ignoring the balancing truth of what grace sets us free to do:
I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me (Matthew 25:35-36). In Jesus’ famous description of the judgment day in Matthew 25, he describes those on his right hand (the children of God) as those who have personally ministered to Jesus in his poverty, in his sickness, and in his imprisonment.
But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong (2 Corinthians 12:9-10). After Paul fervently prayed for God to remove a particular trial from his life, he received an answer.
“Surely I am coming soon.” “Amen. Come, Lord Jesus!” – Revelation 22:20 When the ascended Christ promises the apostle John that the Second Coming is imminent, John replies by turning the promise of God into a personal prayer to God. “Lord, you promise that your return is certain and soon-coming; yes, Lord, please do what you have said.” Is this how we respond to the clear prophecies and sure promises of God in his Word?
I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures (1 Corinthians 15:3-4). Notice that Paul couches the amazing Christian claim that “Christ died for our sins” in both Scriptural and historical language: “in accordance with the scriptures.”
The Bible is gospel-centered. The Bible is not primarily calling you to be a good person, but to trust in the grace of God to make you good enough for heaven.
Ever feel like your just running and running… but not getting anywhere? Or worse still, that the only reward you get for trying harder is to get thrown down on your back? It is a common problem in the gerbil-race of today’s go-go-go society. Yet we need to make time for God.
In studying through a difficult passage of Scripture recently, I came across a quote from Charles Spurgeon that applies to every passage of Scripture: “My love of consistency with my own doctrinal views is not great enough to allow me knowingly to alter a single text of Scripture. I have great respect for orthodoxy, but my reverence for inspiration is far greater.
Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth” (Genesis 11:4). The great sin of the city of Babel is not tower-building, or unified labor toward a societal goal. The sin of Babel is the sin of seeking independence from God.
When Queen Esther faces the daunting choice of risking her own life by going before King Ahasuerus or of letting all the Jews in Persia be slaughtered by Haman’s order — Esther’s adopted father Mordecai says to her, “Who knows whether you have come here — to your position, in this place, in this exact period of history — for just such a time as this?” (Esther 4:14).
When the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons (Galatians 4:4-5).
We wish to see Jesus (John 12:21). These were the words of the Greeks who approached the apostle Philip when they came to the feast at Jerusalem. It is interesting to observe that these Gentiles were seeking Jesus while the Jewish leaders were plotting to put him to death. Their appearance points to the bringing in of the Gentiles and the blessing of the gospel they would soon enjoy.
Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation (Psalm 42:5). Notice that this call to worship comes from David, to David. It is David confronting his own doubting, discouraged heart with the truth of who God is.