The following is an excerpt from The True Christian’s Love to the Unseen Christ, written by English pastor Thomas Vincent over 300 years ago. I quoted this passage in a message I preached, entitled “What Do You Do When You Leave Church?” The truth is, too many Christians in our day live lives that are spiritually disjointed.
From a negative standpoint, the neglect of Christian history reflects the incorrect assumption that we have all wisdom in our day and there is nothing to learn from wise men of the past – in effect, that the Holy Spirit has been inactive for the last 2,000 years. Our generation is among the worst when it comes to what C.S. Lewis called “chronological snobbery,” infatuated with the newest thing and suspicious of anything that is old.
Greet one another with a holy kiss (1 Corinthians 16:20). Before we titter nervously like preteen school boys at Paul’s exhortation to kiss, consider this: a kiss in New Testament times was used as a warm greeting between those of the same sex. Many countries in Europe, Asia, and the Middle East still kiss on the cheek or on the forehead as a part of greeting one another affectionately. How is this exhortation still relevant to us today, in America?
Your righteousness is like the mountains… (Psalm 36:3) My family and I traveled to Denver, Colorado some time ago for a series of preaching appointments. During our stay, our generous host took us around to see some of the nearby sites, including several parts of the majestic Rocky Mountains. There is something all at once breathtaking, terrifying, and exhilarating about the mountains.
True faith is an act of the will, in the sense that God gives us a new will in the new birth, along with faith (John 1:12-13; Ephesians 2:8). God does not make us robots; he successfully woos our hearts. Faith is not merely an act of the will, because it is also the act of the Holy Spirit in our souls, drawing us to Jesus Christ, and bringing us to trust in him as he is revealed in his Word (James 1:18).
Godliness with contentment is great gain (1 Timothy 6:6). What do you need right now? What would make you genuinely, blissfully, permanently happy if you just had it right now? Ultimately, the answers to that question fall into one of just two categories: either “gain is godliness” or “godliness is gain.”
Will you not revive us again, that your people may rejoice in you? (Psalm 85:6). We are in desperate need of revival. Our marriages, our families, our churches, our nation (no matter what nation we hail from)—in every arena of life and society and religion we need the omnipotent, renewing visitation of the Holy Spirit. Yet many of us as Christians do not know what “revival” even means precisely.
While every decision, whether large or small, is going to have its own distinct set of challenges, there are three basic principles that we should apply in every life situation. This does not mean discerning God’s will always be easy, but God does promise to lead us, in his own good time and way, when we apply these principles faithfully!
I recently came across this excellent quote on marriage from Dietrich Bonhoeffer, the famous German preacher who was executed by the Nazis for trying to overthrow Hitler. Coming from a serious man, who lived in a day of serious challenges, it is all the more poignant and worthwhile. Marriage is more than your love for each other.
In Christ Jesus you are all sons of God, through faith (Galatians 3:26). At a men’s breakfast some time ago, I shared the following thoughts about what it means for God to be our father. If you are not a father it should bless, humble, and encourage you; if you are a father it should bless, humble, and inspire you to be a better father — a father more like God. Here are at least 15 implications from Scripture to the profound truth that God is our father:
In John 10:16 Jesus says, “I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.” When you hear these words, what is your gut reaction? Are you offended that Jesus is just as concerned about homeless people and third-world gorilla fighters as he is about you? Or do you feel unconcerned for “other” people, because they’re totally different than you, although Jesus loves them also?
I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified (1 Corinthians 9:27). Paul, writing to the church at Corinth to correct their problems, confesses that he himself has to be careful to avoid sin. In fact Paul intimates he goes to great lengths — disciplining his body, keeping himself under control — to avoid the pitfalls of willful sin. But why? Did Paul not believe in the perseverance of the saints, or in the eternal security of believers?
Paul tells Timothy to “fight the good fight of faith” (1 Timothy 6:12) and to “wage the good warfare” (1 Timothy 1:18). Clearly conflict is to be part of our Christian life — but conflict with whom or what? We will search the Scriptures in vain for the idea that the conflict is supposed to be with other genuine Christians. It is a conflict with sin, with Satan, and with false doctrine that undermines the fundamentals of the Christian faith.
I will not set before my eyes anything that is worthless. I hate the work of those who fall away; it shall not cling to me (Psalm 101:3). There is, according to God’s Word, a kind of healthy hatred — a hatred for sin and its ravaging effects. As I was contemplating this reality recently, I thought of at least four ways in which a healthy hatred for sin should evidence itself in the sanctified life:
The book of Revelation is perhaps the most controversial book in the Bible among Christians. Even sincere, Bible-believing Christians seem to come up with more widely varying interpretations of this book than of any other passage or prophecy. The variety and severity of these disagreements can be intimidating or discouraging to the simple reader, who may feel that there is no one Truth to be found within its mysterious pages. But it is vitally important to remember that God did not inspire the writing of Revelation to bring confusion, but hope and joy to his suffering church.