There is therefore now no condemnation for those who are in Christ Jesus (Romans 8:1). There is a well-known real estate maxim that lists the three most important characteristics of any property: “Location, location, and location.” This famous real estate maxim holds true in the Bible, as well. In the Old Testament in particular leaving Israel is seen as departing from God, and returning to Israel represents one’s returning to God.
He was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed (Isaiah 53:5). At the heart of the gospel — at the heart of what happened on the cross to Jesus Christ — is substitution. It is Jesus taking the place, and therefore the punishment, of sinners who deserved God’s wrath. At the cross, Jesus got what we deserved. Isaiah 53:5 gives us this clear insight into Jesus’ death.
Many people misunderstand the truth of God’s omnipotence — the fact that he has all power. So one might sincerely wonder why the cross of Jesus Christ was necessary. Why didn’t God just waive his omnipotent “wand” and make everything okay without his Son having to die? The key is to remember that, while God has the power to do anything he wishes, what God wants to do is always in accord with the rest of his attributes and character.
Although the writing of the Bible spanned some 1,500 years and now even the most recent book of the Bible is almost 2,000 years old, the unashamed contention of historic Christianity is that the Bible is error-free from start to finish. The Bible makes numerous and uncompromising claims as to its own authenticity and divine origin (over 3,800 such claims).
The creation is singing and dancing the praises of its Maker so clearly and so loudly, that Paul says everyone is “without excuse” when they ignore what is “clearly perceived” (Romans 1:20). The fine-tuning of this massive, marvelous, intricate universe we live in is just one of many ways that the creation is declaring the existence and glory of its Creator. Yet the effort to suppress the truth (Romans 1:18) continues in every generation, in a variety of ways.
The doctrine of the “perspicuity of Scripture” is a well-known and important teaching within the Christian faith. This doctrine refers to the fact that the Bible is clear, that it communicates perfectly. All scripture is profitable (2 Timothy 3:16). The Bible can be understood by anyone, barring mental handicaps (2 Timothy 3:15). This doesn’t mean it is easy to correctly understand; rather, the Bible requires careful, thoughtful study (2 Peter 3:16). Equally vital as the doctrine of Scripture’s perspicuity, however, is the balancing consideration of the “perspicacity” of the reader.
Lead us not into temptation (Luke 11:4). (Today’s is the last in a brief series of meditations on the Lord’s Prayer.) James says no one can say God has tempted him; this request, then, is for God to keep us from situations where we might fall. It is a recognition of the dangerous, bait-riddled, sin-inducing nature of this world. If love of money doesn’t get us, perhaps the temptation to fit in with the crowd will.
Forgive us our sins (Luke 11:4). (We are continuing in our brief series of meditations on the Lord’s Prayer.) Jesus teaches us to pray daily (see previous post) for the forgiveness of our sins, assuming (as we ought to) that we have strayed from the mark each day. Sins are sins — they are not merely mistakes, flaws, personality, or “my truth versus your truth.” And every sin is against God ultimately, and so must be dealt with before God (Psalm 51:4)
Give us each day our daily bread (Luke 11:3). (We continue today in our brief series on the Lord’s Prayer.) The opening requests that Jesus models for us are about God — so like God they are majestic, huge, and inspiring. A lesson Jesus clearly means for us to learn in this prayer is that God comes first, and only when God is first does everything else matter or fall into place. However, the following pleas that Jesus himself places in our mouth are about us — and like us they are daily, mundane, unspectacular.
Your kingdom come (Luke 11:2). In my last post I began a series of brief meditations on the Lord’s Prayer. The prayer begins with the request for God’s name to be hallowed, followed immediately with the prayer for his kingdom to come. When we ask for God’s kingdom to come, we are reminded that not only is God’s name and glory to come first — but also God’s desires, his will, his purposes, and his authority.
When you pray, say: “Father, hallowed be your name” (Luke 11:2). It is doubtless true that the Lord’s Prayer is routinely abused around the globe every day, mouthed by people who neither think about its meaning, nor would mean it even if they did. This is why Martin Luther referred to the Lord’s Prayer as “the greatest martyr on earth.” It is, as it were, butchered by thoughtless, soulless prayer on a daily basis. However, the other extreme, into which many evangelicals today have fallen (and it’s just as bad) is this: we have largely neglected it!
The fourth of the Ten Commandments is found in Exodus 20:8-11, encapsulated with “Remember the Sabbath day, to keep it holy…” Some well-meaning Christians contend that this command is no longer applicable to us today because we are “not under law but under grace” (Romans 6:14), and because some see Christ as the fulfillment of this law per Colossians 2:16-17:
Paul in Ephesians 1:23 describes the church as the body of Christ. And in Ephesians 2:20 Paul goes on to explain that Jesus Christ himself is the cornerstone of the church. As if this were not enough, Paul further insists in Ephesians 3:10 that the manifold wisdom of God is being made known, through the church, to the rulers and authorities in heavenly places. In 1 Timothy 3:15 the church is said to be “a pillar and buttress of the truth.”
A friend who has recently been reading through David Brainerd’s biography shared with me a stirring passage from Brainerd’s journal. What motivated this man — who spent years in sacrifice and service of the gospel, and eventually died an early death for the spread of it — to continue laboring in the face of excruciating pain and disappointment? The overarching, undergirding concern “that God might be known to be God in the whole earth” and that “God have the glory forever.”
“According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it“ (1 Corinthians 3:10). Paul emphasizes over and over again that his labors were “according to the grace of God.” In other words, we can only do what God enables us to do. We are only as strong or skillful or successful as God’s grace working in and through us. Have we been blessed to persevere in Christian service for several years or decades? We are