When you pray, say: “Father, hallowed be your name” (Luke 11:2). It is doubtless true that the Lord’s Prayer is routinely abused around the globe every day, mouthed by people who neither think about its meaning, nor would mean it even if they did. This is why Martin Luther referred to the Lord’s Prayer as “the greatest martyr on earth.” It is, as it were, butchered by thoughtless, soulless prayer on a daily basis. However, the other extreme, into which many evangelicals today have fallen (and it’s just as bad) is this: we have largely neglected it!
The fourth of the Ten Commandments is found in Exodus 20:8-11, encapsulated with “Remember the Sabbath day, to keep it holy…” Some well-meaning Christians contend that this command is no longer applicable to us today because we are “not under law but under grace” (Romans 6:14), and because some see Christ as the fulfillment of this law per Colossians 2:16-17:
Paul briefly exhorts in 1 Thessalonians 5:17 for believers to “Pray without ceasing.” Yet some of us might ask the question: “Why?” Why pray without ceasing? That seems a tall order for busy people who have many life obligations on their plate already. But consider the biblical inducements to prayer by asking yourself a few clarifying and self-examining questions:
The book of Revelation is perhaps the most controversial book in the Bible among Christians. Even sincere, Bible-believing Christians seem to come up with more widely varying interpretations of this book than of any other passage or prophecy. The variety and severity of these disagreements can be intimidating or discouraging to the simple reader, who may feel that there is no one Truth to be found within its mysterious pages. But it is vitally important to remember that God did not inspire the writing of Revelation to bring confusion, but hope and joy to his suffering church.
I was blessed some time ago by Greg Gilbert’s book What Is the Gospel? This quote in particular struck me as helpful for Christians to consider, as we contemplate our motivation and message when it comes to evangelism:
Behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment… (Luke 7:37 ). Luke begins this little story with the striking phrase, “Behold, a woman…” There is a call to “Behold! Take notice of this!” followed by a remarkably vague description of, “a woman.” I’m not even going to tell you her name.
And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh (Matthew 2:11) There is a library full of lessons in this single verse of Scripture.
The command “Behold!” appears 247 times in the New Testament. Each time this imperative is used in order to call attention to what is being said, or seen, or considered. It is a powerful word that forces us to pause, reflect, and be amazed by the subject matter being described. There are some things that are simply worth taking a long and careful look at. Not surprisingly, then, the New Testament opens — in the first two chapters of Matthew — with no less than six occurrences of this command as the story of Christ’s birth is narrated.
Sing to the LORD with thanksgiving; make melody to our God on the lyre! (Psalm 147:7). In this season of Thanksgiving, it is helpful to consider what “thanksgiving” specifically is, in biblical terms. And in this verse we see at least three crucial elements to godly gratitude. First, thanksgiving above all involves communication with God.
Enter his gates with thanksgiving (Psalm 100:4). What does the psalmist mean when he tells us to enter the gates of God with thanksgiving? If I might put it so simply and colloquially, it means “Don’t even think about coming into God’s presence without praise on your lips.” God’s goodness is infinite, and God’s blessings are abundant, and so thanksgiving is the only appropriate response.
O Lord, you have searched me and known me! (Psalm 139:1) Notice two things from this brief statement. First, it recognizes the fact that God knows us, is intimately acquainted with us. Second, it is a prayer. It is a prayer from the psalmist, talking to God, and recognizing God’s ever-presence with him. This is the essence of walking with God.
You cause the grass to grow for the livestock and plants for man to cultivate, that he may bring forth food from the earth and wine to gladden the heart of man, oil to make his face shine and bread to strengthen man’s heart (Psalm 104:14-15). The psalmist is worshiping God for all his creative acts and wonders. And among the things God gets credit for, according to Scripture, is the results of human labor!
Give thanks to the Lord of lords … to him who alone does great wonders (Psalm 136:3-4). The authors of Scripture are unanimously in awe of the God about whom they are writing. And here the psalmist explains why: God alone does great wonders. “To him who by understanding made the heavens … to him who spread out the earth … the sun to rule over the day … the moon and stars to rule over the night” (Psalm 136:5-9). God is the God of creation.