Many people misunderstand the truth of God’s omnipotence — the fact that he has all power. So one might sincerely wonder why the cross of Jesus Christ was necessary. Why didn’t God just waive his omnipotent “wand” and make everything okay without his Son having to die? The key is to remember that, while God has the power to do anything he wishes, what God wants to do is always in accord with the rest of his attributes and character.
The doctrine of the “perspicuity of Scripture” is a well-known and important teaching within the Christian faith. This doctrine refers to the fact that the Bible is clear, that it communicates perfectly. All scripture is profitable (2 Timothy 3:16). The Bible can be understood by anyone, barring mental handicaps (2 Timothy 3:15). This doesn’t mean it is easy to correctly understand; rather, the Bible requires careful, thoughtful study (2 Peter 3:16). Equally vital as the doctrine of Scripture’s perspicuity, however, is the balancing consideration of the “perspicacity” of the reader.
The fourth of the Ten Commandments is found in Exodus 20:8-11, encapsulated with “Remember the Sabbath day, to keep it holy…” Some well-meaning Christians contend that this command is no longer applicable to us today because we are “not under law but under grace” (Romans 6:14), and because some see Christ as the fulfillment of this law per Colossians 2:16-17:
David Brainerd observed, “The idea that everything would happen exactly as it does regardless of whether we pray or not is a specter that haunts the minds of many who sincerely profess belief in God. It makes prayer psychologically impossible, replacing it with dead ritual at best.” The answer to the question “Does prayer make a difference?” is definitely, “Yes!”. But let’s consider how and why the Bible teaches us that prayer matters so much.
Whether we are consciously aware of it or not, interpretation is part of almost every human’s daily life. Communication would not be possible without a common understanding and means of interpreting. However, even with years of practice, we can all misjudge or misinterpret someone else’s—even our own spouse’s—words, actions, or facial expressions. This danger of misinterpretation is even greater when we come to the Bible.
Greet one another with a holy kiss (1 Corinthians 16:20). Before we titter nervously like preteen school boys at Paul’s exhortation to kiss, consider this: a kiss in New Testament times was used as a warm greeting between those of the same sex. Many countries in Europe, Asia, and the Middle East still kiss on the cheek or on the forehead as a part of greeting one another affectionately. How is this exhortation still relevant to us today, in America?
Those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified (Romans 8:30). Here Paul lays out the Ordo salutis, the order of salvation. He describes for us the consecutive steps by which God accomplishes the work of redemption in each person’s life.
The book of Revelation is perhaps the most controversial book in the Bible among Christians. Even sincere, Bible-believing Christians seem to come up with more widely varying interpretations of this book than of any other passage or prophecy. The variety and severity of these disagreements can be intimidating or discouraging to the simple reader, who may feel that there is no one Truth to be found within its mysterious pages. But it is vitally important to remember that God did not inspire the writing of Revelation to bring confusion, but hope and joy to his suffering church.
Jesus paradoxically describes those as happy who are poverty-stricken in their souls. “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). As upside-down and inside-out as this may sound, if we believe Jesus then we certainly want to know what he is talking about. What does it mean to be “poor in spirit”?
In studying through a difficult passage of Scripture recently, I came across a quote from Charles Spurgeon that applies to every passage of Scripture: “My love of consistency with my own doctrinal views is not great enough to allow me knowingly to alter a single text of Scripture. I have great respect for orthodoxy, but my reverence for inspiration is far greater.