The book of Revelation is perhaps the most controversial book in the Bible among Christians. Even sincere, Bible-believing Christians seem to come up with more widely varying interpretations of this book than of any other passage or prophecy. The variety and severity of these disagreements can be intimidating or discouraging to the simple reader, who may feel that there is no one Truth to be found within its mysterious pages. But it is vitally important to remember that God did not inspire the writing of Revelation to bring confusion, but hope and joy to his suffering church.
Jesus paradoxically describes those as happy who are poverty-stricken in their souls. “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). As upside-down and inside-out as this may sound, if we believe Jesus then we certainly want to know what he is talking about. What does it mean to be “poor in spirit”?
In studying through a difficult passage of Scripture recently, I came across a quote from Charles Spurgeon that applies to every passage of Scripture: “My love of consistency with my own doctrinal views is not great enough to allow me knowingly to alter a single text of Scripture. I have great respect for orthodoxy, but my reverence for inspiration is far greater.
The Bible is gospel-centered. The Bible is not primarily calling you to be a good person, but to trust in the grace of God to make you good enough for heaven.
I am bold enough in Christ to command you to do what is required (Philemon 8). Corrie Ten Boom, the famous Dutch Christian who helped to hide Jews in her home during the Holocaust, tells of how difficult it was for her to forgive the man who betrayed her family to the Nazis. His lies and betrayal resulted in the death of her father and her sister, and subjected her and her brother to terrible suffering in the concentration camps. At the time, she swore she would never forgive him.
Throughout much of church history there has been great confusion, and even tragic error, regarding the interpretation and use of the Song of Solomon. While some Jewish leaders have been on record discouraging it from being read by any man under the age of 30, Christian leaders have been almost as obvious in their discomfort with the book. One Christian forefather Origen even suggested that it should not be read by anyone who has not first completely crucified all his carnal, fleshly desires.