I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus (1 Corinthians 1:4). There is a theological point to make from this verse, because Paul is thanking God for his grace to believers. As he does continually in his letters, Paul is reminding the saints at Corinth that their faith, and their faithfulness, is by God’s grace and through Jesus Christ. Yet there is also a personal point not to be missed in this passage:
A biblical worldview not only enables you to do science well—”Thinking God’s thoughts after Him,” as Johannes Kepler put it—a biblical worldview enables you to do science with goodness. A great deficiency of secular science is that it ignores the problem of the human condition. The fact is, the Nazis were among the most scientifically advanced people of their generation, making huge leaps in many areas of science. But look what they used their knowledge to do! The Holocaust is just one reminder that science alone not only does not eradicate the problem of evil—it can actually be used to
Puritan pastor Richard Baxter took an old Latin phrase and popularized it in his day, in English. It is simple, but profound: “In essentials, unity; in non-essentials, liberty; in all things, charity.” Why was Baxter so concerned to see Christians publicly, charitably, doctrinally unified? Baxter, writing in 17th century England about the evil effects of division in the church, made this observation:
For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. So now faith, hope, and love abide, these three; but the greatest of these is love (1 Corinthians 13:8-13). True love is permanent. Love is eternal at its core. Because it is from God and primarily directed to God, it will never fail, never implode, never become obsolete.
Throughout much of church history there has been great confusion, and even tragic error, regarding the interpretation and use of the Song of Solomon. While some Jewish leaders have been on record discouraging it from being read by any man under the age of 30, Christian leaders have been almost as obvious in their discomfort with the book. One Christian forefather Origen even suggested that it should not be read by anyone who has not first completely crucified all his carnal, fleshly desires.
At a recent men’s meeting, I shared the following devotion. I share a brief outline from it with you in hopes that all husbands everywhere might be stirred up to, or renewed in, their determination to love their wives with Christ-reflecting purity and power. Husbands, love your wives, as Christ loved the church and gave himself up for her
Not long ago our church studied through the Ten Commandments together. In preparation for considering this formidable and famous piece of Old Testament law, it was helpful for me to consider, or reconsider, the goodness of God in all that he does, including giving us the law. More than just a list of do’s and don’ts, Jesus later summarizes all the law, including these “top ten,” in terms of love. So, we might well approach each commandment as an answer to this question first and foremost: how can I better love God and love my neighbor?
Greet one another with a holy kiss (1 Corinthians 16:20). Before we titter nervously like preteen school boys at Paul’s exhortation to kiss, consider this: a kiss in New Testament times was used as a warm greeting between those of the same sex. Many countries in Europe, Asia, and the Middle East still kiss on the cheek or on the forehead as a part of greeting one another affectionately. How is this exhortation still relevant to us today, in America?
I recently came across this excellent quote on marriage from Dietrich Bonhoeffer, the famous German preacher who was executed by the Nazis for trying to overthrow Hitler. Coming from a serious man, who lived in a day of serious challenges, it is all the more poignant and worthwhile. Marriage is more than your love for each other.
Paul tells Timothy to “fight the good fight of faith” (1 Timothy 6:12) and to “wage the good warfare” (1 Timothy 1:18). Clearly conflict is to be part of our Christian life — but conflict with whom or what? We will search the Scriptures in vain for the idea that the conflict is supposed to be with other genuine Christians. It is a conflict with sin, with Satan, and with false doctrine that undermines the fundamentals of the Christian faith.
This “knowledge” puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know (1 Corinthians 8:1-2). Paul, writing to two groups in the Corinthian church who were split over what to do with idol-food, interestingly does not at first even mention idol-food. Instead he talks about “knowledge” and “love” and how they must relate to one another.
Our goal when speaking to other Christians or unbelievers, Paul reminds us in Ephesians 4:15, is not to “debunk every belief you have.” It is to share the truth in love. The difference in these two ends should therefore lead to very different means, as well.