My wife and I were struck by this recent devotion from C.H. Spurgeon’s Checkbook of Faith — so much so, in fact, that we’ve printed out a copy, framed it, and hope to make it a regular part of our prayer life. Nothing is more potent or refreshing than praying God’s promises back to him! From Every Sin “He will save his people from their sins” (Matthew 1:21).
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (1 John 1:9). We have no idea how deeply damaging the unconfessed sin in our life is. But we also cannot imagine how powerful and wise God’s forgiveness and cleansing will be.
The God of all grace [has] called you to his eternal glory in Christ (1 Peter 5:10). God is the God all grace, but he is not all grace — he is also holiness, wrath, justice, and strength. It is for this reason that the only way to go to God or receive blessings from him is through the way he has provided in Jesus Christ.
Exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin (Hebrews 3:13). I was thinking this past week about cases where a person who has been a professed believer, maybe even a well-known Christian leader, falls into public sin or even apostasy, walking away from the Christian faith. Sadly, there have been many such cases in the news lately.
It is important to know that every sin leads to Hell — even a sin as seemingly “small” as eating one bite of a forbidden fruit. There is no sin which, in the eyes of God, is “forgivable” in the sense of being too small or petty for God to care about.
In several places in Scripture Paul gives us a list of the kinds of sins that characterize the unsaved, along with the admonition not to tolerate these sins in our own lives as professing believers (1 Corinthians 10:7-12; Ephesians 5:3-7; Colossians 3:5-9). It should be incredibly sobering to us if we are regularly participating in the exact same sins that have brought others under the wrath and judgment of God!
Along with so many other “small” sins in our lives, self-pity is actually very dangerous and self-destructive. The good news, however, is that the Bible gives us some very insightful help regarding this age-old sin. Some time ago I preached a message on self-pity, as part of a series “Beware of Small Sins.” Let me share a brief outline of it with you. Here are four ways that self-pity distorts your perception of reality, with some biblical solutions.
Do you not know that the unrighteous will not inherit the kingdom of God? … And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God (1 Corinthians 6:9-11). Such were some of you. On one hand, what sweet words these are to believers! The church is not for perfect people but for sin-scarred, once-blind, still struggling people.
Imputation is the act of one person adding something to another person’s account (Genesis 15:6). As believers in Jesus Christ, we have this clear assurance in Scripture: at the cross, our sins were imputed to Christ and Christ’s righteousness was imputed to us. The imputation of sin, as we see in Romans 5:12-15, is the way that God made for us to be saved. Our sin was placed upon Jesus Christ, and his righteousness was given to us, in order that we be saved.
No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him (1 John 3:6). This is a sobering passage. It is meant to be. However, it should not be a passage that causes the Christian believer to despair. John is not condemning the one who is seeking to overcome sin, but the one who habitually gives into sin without repenting. John purposefully describes here the one who is (or is not) continually sinning (as is evident from the “linear present”, or continuing action, of the verbs in the original
He was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed (Isaiah 53:5). At the heart of the gospel — at the heart of what happened on the cross to Jesus Christ — is substitution. It is Jesus taking the place, and therefore the punishment, of sinners who deserved God’s wrath. At the cross, Jesus got what we deserved. Isaiah 53:5 gives us this clear insight into Jesus’ death.
The doctrine of the “perspicuity of Scripture” is a well-known and important teaching within the Christian faith. This doctrine refers to the fact that the Bible is clear, that it communicates perfectly. All scripture is profitable (2 Timothy 3:16). The Bible can be understood by anyone, barring mental handicaps (2 Timothy 3:15). This doesn’t mean it is easy to correctly understand; rather, the Bible requires careful, thoughtful study (2 Peter 3:16). Equally vital as the doctrine of Scripture’s perspicuity, however, is the balancing consideration of the “perspicacity” of the reader.
Lead us not into temptation (Luke 11:4). (Today’s is the last in a brief series of meditations on the Lord’s Prayer.) James says no one can say God has tempted him; this request, then, is for God to keep us from situations where we might fall. It is a recognition of the dangerous, bait-riddled, sin-inducing nature of this world. If love of money doesn’t get us, perhaps the temptation to fit in with the crowd will.
Forgive us our sins (Luke 11:4). (We are continuing in our brief series of meditations on the Lord’s Prayer.) Jesus teaches us to pray daily (see previous post) for the forgiveness of our sins, assuming (as we ought to) that we have strayed from the mark each day. Sins are sins — they are not merely mistakes, flaws, personality, or “my truth versus your truth.” And every sin is against God ultimately, and so must be dealt with before God (Psalm 51:4)
I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified (1 Corinthians 9:27). Paul, writing to the church at Corinth to correct their problems, confesses that he himself has to be careful to avoid sin. In fact Paul intimates he goes to great lengths — disciplining his body, keeping himself under control — to avoid the pitfalls of willful sin. But why? Did Paul not believe in the perseverance of the saints, or in the eternal security of believers?