Like most of you, I’ve been thinking a lot recently: About race and justice and police immunity and identity politics and a thousand other things that landed us where we are. But mostly I’ve been thinking about sowing and reaping. Paul said that we reap what we sow: “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap” (Galatians 6:7). It’s true for individuals and true for cultures: Life gives us back what we (individually and collectively) put into it. Not immediately. But over time and with the unbreakable rhythm of the seasons.
The present crisis has forced many of us into a cloistered life in our homes. For those of us with roommates or families, our residence has become something like a monastery. For those of us who live alone, our residence has become like a monastic cell. The cloistered life exposes our sins and weaknesses. Impatience, selfishness, pride, anger, laziness, indiscipline, anxiety, lust, and many other sins make themselves known when we’re confined to a small space for a long time. The revelation of such sins is a divinely appointed opportunity for repentance and revival.
Will you not revive us again, that your people may rejoice in you? (Psalm 85:6). We are in desperate need of revival. Our marriages, our families, our churches, our nation (no matter what nation we hail from)—in every arena of life and society and religion we need the omnipotent, renewing visitation of the Holy Spirit. Yet many of us as Christians do not know what “revival” even means precisely.
I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God (1 Corinthians 11:3). As Paul opens a discussion on what is now a controversial topic — that of the wife’s submission to her husband — he grounds the whole discussion of submission in the unchanging, transcultural implications of Christian truth. Paul points us to the fact that submission is part of the very fabric of existence. Every man has his own authority to whom he must submit. “The head of every man
Behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment… (Luke 7:37 ). Luke begins this little story with the striking phrase, “Behold, a woman…” There is a call to “Behold! Take notice of this!” followed by a remarkably vague description of, “a woman.” I’m not even going to tell you her name.
And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh (Matthew 2:11) There is a library full of lessons in this single verse of Scripture.
My God will hear me (Micah 7:7). Five small words — but they teach several crucial lessons. As Micah determines to look to the one true God as his only hope and sufficiency, waiting on his perfect timing and perfect answers, he confidently asserts: “my God will hear me.”
We live in a mobile, global society. I am reminded of this as a pastor, with people who constantly move into our city for school or work, and simultaneously others who move away for the same reasons. Yet, as a pastor, I feel an obligation to help those who are leaving our church in Ohio to find a healthy home for their soul in whatever new place they may be landing. Just in the past year, I have tried to help people transition to Japan, California, China, Florida, Texas, Germany, and South Korea.
It was a rainy evening in New York City on Monday, September 10, 2001. My wife and I were in town for business but had enjoyed the opportunity to do some sight-seeing and get a taste for Manhattan’s wonderful diversity of food, scenery, and arts. We bought umbrellas and a rain jacket at Pier 17, hotdogs and Broadway tickets in Time Square, before eventually taking in The Phantom of the Opera that night. Afterward, we took the subway to our hotel — just across the water from, but in sight of, the World Trade Center.
[I am reposting these thoughts from guest writer Noah Weaver, because this is such a helpful and timely topic for us all in this digital age.] The material below was shared at a recent men’s breakfast at our church. The insights given are biblical, relevant, and insightful. And they are things everyone in our day needs to be conscious of and intentional about as electronic devices are increasingly woven into the fabric of our daily lives. While smartphones may be relatively new, human invention and ingenuity is not. In a sense, Paul was using the technology of his day as
The fourth of the Ten Commandments is found in Exodus 20:8-11, encapsulated with “Remember the Sabbath day, to keep it holy…” Some well-meaning Christians contend that this command is no longer applicable to us today because we are “not under law but under grace” (Romans 6:14), and because some see Christ as the fulfillment of this law per Colossians 2:16-17:
Not long ago I was asked to give a biblical overview of “The Oneness of Humanity” at a Christian hip-hop album release party. The more I thought about this subject, the more prominently I perceived it in Scripture. This issue is touched on all over the place in the Bible, but my task was to give a bird’s eye view of this topic, flying over it to hit some major points. I hope that sharing a brief outline of my message will be like the ravens that brought Elijah food; I hope it leaves you hungering for more of what
Be watchful, stand firm in the faith, act like men, be strong (1 Corinthians 16:13). The whole phrase “act like men” comes from one Greek word, basically taking the noun for “men” and turning it into a verb, i.e. “Be men,” or “Man up!” It is a peppy, catchy phrase, but what does it mean? What is Paul specifically wanting us to do, as a result of this command? What does it mean in biblical terms, to “man up”?
Count it all joy, my brothers, when you meet trials of various kinds (James 1:2). This may be the hardest thing in the Christian life. It’s simple to understand, but seems impossible to do. How do you find joy during a battle with cancer? How do you rejoice when you can’t find a job or can’t kick an addiction; when you’re mocked for your faith; when all you want are your circumstances to change?
Australian historian and philosopher John Dickson points out an almost undeniable paradox in Western culture and spirituality: You might call it a spirituality of distraction. It’s not that we don’t think about the “great things,” it’s just that we find the distraction of the “lesser things” easier to handle. Three out of four of us believe in the existence of God and the reality of the afterlife, according to the most recent research, but you’d never know it just listening to the conversations at work or in the pub, or to the public discourse in the media. We have this