Do you not know that the unrighteous will not inherit the kingdom of God? … And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God (1 Corinthians 6:9-11). Such were some of you. On one hand, what sweet words these are to believers! The church is not for perfect people but for sin-scarred, once-blind, still struggling people.
Now the word of the LORD came to Jonah the son of Amittai, saying, “Arise, go to Nineveh” (Jonah 1:1-2). God spoke plainly to Jonah and instructed him to visit the capital city of Israel’s enemies with a message of repentance and, ultimately, grace. Yet Jonah refused. Why did Jonah — and why do we still today, as recipients of the Great Commission — disobey God?
When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit (John 19:30). The phrase Jesus uses here on the cross expressed a business transaction completed: “paid in full.” At the heart of trusting in Jesus Christ for salvation is the confidence that nothing else needs to be added to the price he paid, in his death, for our salvation. Do you live in the reality of a fully-paid salvation each day?
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God (Ephesians 2:8). Salvation means “to deliver” someone out of danger. Salvation, especially in the Bible, implies then that people need to be saved. It also implies that someone is able and willing to save the person who needs to be saved. The Bible teaches that Jesus Christ is the only source of true salvation for any human being.
I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture (John 10:9). It is easy and common to skip over this reference of Jesus to himself as the door and jump straight to him as the shepherd (also in this passage in John 10). But pause and consider that Jesus says he is not only the shepherd of his sheep but he is also the door. In other words, Jesus is not only the shepherd of the sheep, but he is also the way through which he leads
There is therefore now no condemnation for those who are in Christ Jesus (Romans 8:1). There is a well-known real estate maxim that lists the three most important characteristics of any property: “Location, location, and location.” This famous real estate maxim holds true in the Bible, as well. In the Old Testament in particular leaving Israel is seen as departing from God, and returning to Israel represents one’s returning to God.
He was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed (Isaiah 53:5). At the heart of the gospel — at the heart of what happened on the cross to Jesus Christ — is substitution. It is Jesus taking the place, and therefore the punishment, of sinners who deserved God’s wrath. At the cross, Jesus got what we deserved. Isaiah 53:5 gives us this clear insight into Jesus’ death.
The Spirit himself bears witness with our spirit that we are children of God (Romans 8:16). Paul is speaking here to Christian believers, to those who have trusted their past, present, and future to Jesus as their Savior and Lord. And Paul reminds Christians that the Holy Spirit within us now gives us the true witness that we are his. The Spirit, it is important for us to recognize, is not lying to us. This is not merely some pep talk that the Spirit gives us, in order to make us feel better:
Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). Nothing could be more purely practical than this passage, this claim by Jesus! Yes, it is a theological claim, but it should be far more than another point of orthodoxy for us as Christians.
Your righteousness is like the mountains… (Psalm 36:3) My family and I traveled to Denver, Colorado some time ago for a series of preaching appointments. During our stay, our generous host took us around to see some of the nearby sites, including several parts of the majestic Rocky Mountains. There is something all at once breathtaking, terrifying, and exhilarating about the mountains.
In John 10:16 Jesus says, “I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.” When you hear these words, what is your gut reaction? Are you offended that Jesus is just as concerned about homeless people and third-world gorilla fighters as he is about you? Or do you feel unconcerned for “other” people, because they’re totally different than you, although Jesus loves them also?
All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all (Isaiah 53:6). It’s not a pretty picture, but it’s true. You have seen someone trying to clean up their own mess before, and that this just ends up making things worse as long as they continue doing more of whatever caused the mess in the first place.
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures (1 Corinthians 15:3-4). Although there is of course more to the fullness of Christian teaching than the brief creed the apostle Paul shares here, this what comes “of first importance”; this is the heart of the Christian gospel, the essential truths that separate Christians from non-Christians.
Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain (1 Corinthians 15:1-2). Paul’s expression of the Christian gospel in 1 Corinthians 15 is well known as one of the chief apologetic passages in the New Testament.
I was blessed some time ago by Greg Gilbert’s book What Is the Gospel? This quote in particular struck me as helpful for Christians to consider, as we contemplate our motivation and message when it comes to evangelism: