Text: 1 Timothy 2:1-7 The Big Idea: The prayers of the Church should be as big hearted as the God we claim to worship, and as global and expansive as his purposes and activities on earth.
He first found his own brother Simon and said to him, “We have found the Messiah” (John 1:41). Have you ever wondered how you can personally participate in world missions, and the advancement of Christ’s kingdom, even while you are punching a clock at your 9 to 5 job, or while you are a stay-at-home mom? A recent survey of new Christian converts in America asked how they came to know Christ. Ninety percent of these new believers said they came into contact with the gospel through family or friends!
I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me (Matthew 25:35-36). In Jesus’ famous description of the judgment day in Matthew 25, he describes those on his right hand (the children of God) as those who have personally ministered to Jesus in his poverty, in his sickness, and in his imprisonment.
“Pray for us, that the word of the Lord may speed ahead and be honored, as happened among you“ (2 Thessalonians 3:1). In this single verse Paul reminds of the importance of two of the chief things God has given us to do in the world: prayer and proclaiming God’s Word, both for the glory of God. Pray! Pray for us as ministers of the gospel; but even your prayers for us are ultimately prayers for the advancement of the Word of God.
Now the word of the LORD came to Jonah the son of Amittai, saying, “Arise, go to Nineveh” (Jonah 1:1-2). God spoke plainly to Jonah and instructed him to visit the capital city of Israel’s enemies with a message of repentance and, ultimately, grace. Yet Jonah refused. Why did Jonah — and why do we still today, as recipients of the Great Commission — disobey God?
A friend who has recently been reading through David Brainerd’s biography shared with me a stirring passage from Brainerd’s journal. What motivated this man — who spent years in sacrifice and service of the gospel, and eventually died an early death for the spread of it — to continue laboring in the face of excruciating pain and disappointment? The overarching, undergirding concern “that God might be known to be God in the whole earth” and that “God have the glory forever.”
“So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples“ (Matthew 28:8). This is Matthew’s account of the resurrection of Jesus, and the women who encountered an angel at the empty tomb. How true to obvious human experience this is! These disciples witness the empty tomb of Jesus and the angelic announcement of his resurrection – and so they, in great awe and joy, run to to bring the good news to others. The empty tomb occasions a full heart, overflowing with joyful, evangelistic zeal.
For not only has the word of the Lord sounded forth from you … your faith in God has gone forth everywhere, so that we need not say anything (1 Thessalonians 1:8). Paul, writing to the church at Thessalonica, commends them for their “acoustics.” The message they had received was being reverberated throughout their community, and beyond.
In John 10:16 Jesus says, “I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.” When you hear these words, what is your gut reaction? Are you offended that Jesus is just as concerned about homeless people and third-world gorilla fighters as he is about you? Or do you feel unconcerned for “other” people, because they’re totally different than you, although Jesus loves them also?