Paul in Ephesians 1:23 describes the church as the body of Christ. And in Ephesians 2:20 Paul goes on to explain that Jesus Christ himself is the cornerstone of the church. As if this were not enough, Paul further insists in Ephesians 3:10 that the manifold wisdom of God is being made known, through the church, to the rulers and authorities in heavenly places. In 1 Timothy 3:15 the church is said to be “a pillar and buttress of the truth.”
It is good for me that I was afflicted, that I might learn your statutes (Psalm 119:71). The psalmist David had felt the deep pain of real affliction, and through it he had come to know God better, through his Word. The cost of coming to know God better was his own comfort, but David says it was worth it, it was good. From the beginning to the end of the Bible, God holds himself up as the treasure of the universe, of surpassing value.
Godliness with contentment is great gain (1 Timothy 6:6). What do you need right now? What would make you genuinely, blissfully, permanently happy if you just had it right now? Ultimately, the answers to that question fall into one of just two categories: either “gain is godliness” or “godliness is gain.”
I will not set before my eyes anything that is worthless. I hate the work of those who fall away; it shall not cling to me (Psalm 101:3). There is, according to God’s Word, a kind of healthy hatred — a hatred for sin and its ravaging effects. As I was contemplating this reality recently, I thought of at least four ways in which a healthy hatred for sin should evidence itself in the sanctified life:
The present crisis has forced many of us into a cloistered life in our homes. For those of us with roommates or families, our residence has become something like a monastery. For those of us who live alone, our residence has become like a monastic cell. The cloistered life exposes our sins and weaknesses. Impatience, selfishness, pride, anger, laziness, indiscipline, anxiety, lust, and many other sins make themselves known when we’re confined to a small space for a long time. The revelation of such sins is a divinely appointed opportunity for repentance and revival.
Will you not revive us again, that your people may rejoice in you? (Psalm 85:6). We are in desperate need of revival. Our marriages, our families, our churches, our nation (no matter what nation we hail from)—in every arena of life and society and religion we need the omnipotent, renewing visitation of the Holy Spirit. Yet many of us as Christians do not know what “revival” even means precisely.
This “knowledge” puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know (1 Corinthians 8:1-2). Paul, writing to two groups in the Corinthian church who were split over what to do with idol-food, interestingly does not at first even mention idol-food. Instead he talks about “knowledge” and “love” and how they must relate to one another.
All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all (Isaiah 53:6). It’s not a pretty picture, but it’s true. You have seen someone trying to clean up their own mess before, and that this just ends up making things worse as long as they continue doing more of whatever caused the mess in the first place.
Exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin (Hebrews 3:13). I was thinking recently about cases where a person who has been a professed believer, maybe even a well-known Christian leader, falls into public sin or even apostasy, and walks away from the Christian faith. Sadly, there have been many such cases in the news lately. We often think, and maybe even say, afterward that in hindsight there were some tendencies we could see in that person’s life that led to their eventual demise:
I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another (Romans 15:14). Paul, writing to everyday and average Christians in the church at Rome, insists that every Christian should be “able to instruct.” Paul gives two criteria for our being ready and able to give the right kind of counsel: being full of goodness, and being filled with knowledge. We can’t help others draw closer to God if we are not ourselves walking closely with God.
Pursue love, and earnestly desire the spiritual gifts… (1 Corinthians 14:1). Christians should desire giftedness. Although any spiritual gift is useless unless it is practiced in love (1 Corinthians 13:1-2), Paul exhorts the saints to desire the spiritual gifts. When was the last time you prayed for spiritual gifts? Spiritual gifts can only come from the Spirit, and so prayer is the best way to pursue them.
For this reason I bow my knees before the Father… (Ephesians 3:14). In Ephesians 3:14-19, Paul gives us four specific prayer requests he had for the people of God. And all of them center around the person and work of Jesus Christ: that Christ’s Spirit give you strength, as Christ lives in you by faith, giving you an ever-deepening, familiar knowledge of Christ-love, that you may enjoy the very best, the fullness, of what God has to offer: Jesus!
“All things are lawful for me,” but I will not be dominated by anything (1 Corinthians 6:12). It seems as Paul writes his first letter to the church at Corinth, that the Corinthians were taking Paul’s own words — his principle of freedom in Christ specifically — and twisting it to their own sinful purposes. The problem was that some were quoting Paul regarding the freedom we have in Christ, but ignoring the balancing truth of what grace sets us free to do:
This is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent (John 17:3). It is common, as each year begins, for people to make New Year’s resolutions … which is not a bad practice. As we look back over the past year(s), it is appropriate to wonder if we accomplished what we should have, if our life was as useful and happy as we would like it to be — and then, as a result of that assessment, we resolve to do better in areas in which we feel like we have