Godliness with contentment is great gain (1 Timothy 6:6). What do you need right now? What would make you genuinely, blissfully, permanently happy if you just had it right now? Ultimately, the answers to that question fall into one of just two categories: either “gain is godliness” or “godliness is gain.”
In John 10:16 Jesus says, “I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.” When you hear these words, what is your gut reaction? Are you offended that Jesus is just as concerned about homeless people and third-world gorilla fighters as he is about you? Or do you feel unconcerned for “other” people, because they’re totally different than you, although Jesus loves them also?
I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified (1 Corinthians 9:27). Paul, writing to the church at Corinth to correct their problems, confesses that he himself has to be careful to avoid sin. In fact Paul intimates he goes to great lengths — disciplining his body, keeping himself under control — to avoid the pitfalls of willful sin. But why? Did Paul not believe in the perseverance of the saints, or in the eternal security of believers?
Paul tells Timothy to “fight the good fight of faith” (1 Timothy 6:12) and to “wage the good warfare” (1 Timothy 1:18). Clearly conflict is to be part of our Christian life — but conflict with whom or what? We will search the Scriptures in vain for the idea that the conflict is supposed to be with other genuine Christians. It is a conflict with sin, with Satan, and with false doctrine that undermines the fundamentals of the Christian faith.
I will not set before my eyes anything that is worthless. I hate the work of those who fall away; it shall not cling to me (Psalm 101:3). There is, according to God’s Word, a kind of healthy hatred — a hatred for sin and its ravaging effects. As I was contemplating this reality recently, I thought of at least four ways in which a healthy hatred for sin should evidence itself in the sanctified life:
The present crisis has forced many of us into a cloistered life in our homes. For those of us with roommates or families, our residence has become something like a monastery. For those of us who live alone, our residence has become like a monastic cell. The cloistered life exposes our sins and weaknesses. Impatience, selfishness, pride, anger, laziness, indiscipline, anxiety, lust, and many other sins make themselves known when we’re confined to a small space for a long time. The revelation of such sins is a divinely appointed opportunity for repentance and revival.
While knowledge of the truth is very important, it is possible to put so much emphasis on the letter of it that the application is forgotten. Paul reminds us that knowledge alone just puffs a person up, while knowledge according to love actually builds up. So here is a thought for pastors, especially, and by implication the people in the pew as well.
Will you not revive us again, that your people may rejoice in you? (Psalm 85:6). We are in desperate need of revival. Our marriages, our families, our churches, our nation (no matter what nation we hail from)—in every arena of life and society and religion we need the omnipotent, renewing visitation of the Holy Spirit. Yet many of us as Christians do not know what “revival” even means precisely.
While every decision, whether or large or small, is going to have its own distinct set of challenges, there are three basic principles that we should apply in every life situation. This does not mean discerning God’s will always be easy, but God does promise to lead us, in his own good time and way, when we apply these principles faithfully!
Those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified (Romans 8:30). Here Paul lays out the Ordo salutis, the order of salvation. He describes for us the consecutive steps by which God accomplishes the work of redemption in each person’s life.
This “knowledge” puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know (1 Corinthians 8:1-2). Paul, writing to two groups in the Corinthian church who were split over what to do with idol-food, interestingly does not at first even mention idol-food. Instead he talks about “knowledge” and “love” and how they must relate to one another.
“So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples“ (Matthew 28:8). This is Matthew’s account of the resurrection of Jesus, and the women who encountered an angel at the empty tomb. How true to obvious human experience this is! These disciples witness the empty tomb of Jesus and the angelic announcement of his resurrection – and so they, in great awe and joy, run to to bring the good news to others. The empty tomb occasions a full heart, overflowing with joyful, evangelistic zeal.
“Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain” (1 Corinthians 15:58). After dedicating an entire chapter to the subject of the resurrection, Paul concludes with this word: “Therefore.” Based on the abundant proofs for the resurrection of Jesus Christ from the dead, and based on the truth that Christ is the firstfruits of what all believers will experience through him, and based on the fact that we shall all be changed from perishable to imperishable – therefore, beloved, be steadfast!
Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?“ (John 11:25-26). The scene here is that Jesus’ friend Lazarus had just died, and now Jesus is speaking to Lazarus’ sister Martha. And there are some inescapable lessons to learn from this situation, and from Jesus’ response to it. First, death is a reality. Death is the end of every person (Ecclesiastes 7:2). Death is not unexpected. The manner of it may be
All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all (Isaiah 53:6). It’s not a pretty picture, but it’s true. You have seen someone trying to clean up their own mess before, and that this just ends up making things worse as long as they continue doing more of whatever caused the mess in the first place.