“[We have] boldness to enter into the holiest by the blood of Jesus” (Hebrews 10:19). Access to the holy God who created us is the most precious commodity in the universe. So precious, in fact, that no person can afford it, can purchase it with any amount of money or sacrifice or even personal godliness. This is the lesson we are meant learn from the Old Testament sacrificial system of worship. The innermost room (the “holiest”) of the temple was where God’s presence was experienced in a special way. Yet the writer of Hebrews reminds us that there is only
Walking With the Wise, Forsaking the Foolish
Forsake the foolish, and live; and go in the way of understanding. (Proverbs 9:6) It is interesting how these two things go together: 1) forsaking foolishness, and 2) living wisely. In order to pursue the way of truth, the way of understanding, you must forsake the company of foolish companions. You can’t have both. You can’t go in the way of understanding, and also keep your foolish friends close by. “Forsake the foolish and live,” and in forsaking the foolish, “go in the way of understanding.” To pursue wise ways of living, you must—you must—forsake the company and counsel of
Does Prayer Make a Difference?
David Brainerd observed, “The idea that everything would happen exactly as it does regardless of whether we pray or not is a specter that haunts the minds of many who sincerely profess belief in God. It makes prayer psychologically impossible, replacing it with dead ritual at best.” The answer to the question “Does prayer make a difference?” is definitely, “Yes!”. But let’s consider how and why the Bible teaches us that prayer matters so much.
Why Do Evil and Suffering Exist?
The question of evil and suffering is never a theoretical one. We all experience real and deep pain and wickedness. However, for the Christian believer (who recognizes there is a God), there are only three logical possibilities for the evil things that happen in this world:
This Body Is Only the Seed
What you sow does not come to life unless it dies (1 Corinthians 15:36). Paul, speaking here in the context of the resurrection of the dead, compares our earthly body to a seed. The seed must be planted, and die, in order for it to eventually become the full-grown plant. Similarly, Paul goes on in the very next verse to insist, our earthly body is only the bare kernel of what our glorified body will be. This is a stunning analogy, with awesome implications for the afterlife!
Should We Try to Prove God Exists?
Paul contends in Romans 1:18-22 that, although God is invisible, his works are a visible proof of his actions and existence. Everyone realizes, in their heart, that there is a God; but many try to suppress this knowledge even from themselves.
God of the Runaway
The same Jesus who teaches us to pray our Father in heaven tells us God runs to meet his children who come to him by faith. So even as you run to God today, when you do, Jesus says you will find that God is running to receive you. Take the parable of the prodigal son. In the beginning, the son wants what he can get from the father:
Green Pastures In Painful Times
He makes me lie down in green pastures. He leads me beside still waters. (Psalm 23:2) While it is true that we all have experienced what we might call “a good day” — when the children are behaving, the sun is shining, our body is healthy, our spouse is agreeable — these blessings from our benevolent God are not unique to believers who have Christ as their shepherd. Even unbelievers can enjoy these things.
You Are With Me
The psalmist famously writes: “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me” (Psalm 23:4). Francis Schaeffer, in his book The God Who Is There, references a tragic poem found with the body of a 23-year old young woman and drug addict who had committed suicide. The note read:
How Can the Dead Be Raised?
But someone will ask, “How are the dead raised? With what kind of body do they come?” You foolish person! What you sow does not come to life unless it dies (1 Corinthians 15:35-36). Paul, in discussing the truth of the general resurrection of the dead, anticipates some possible queries and objections. Someone might ask, for instance, “How are the dead raised?” This is a good question! Christian, linger here and learn from the heretic.
God Is Good to Bring Afflictions
It is good for me that I was afflicted, that I might learn your statutes (Psalm 119:71). The psalmist David had felt the deep pain of real affliction, and through it he had come to know God better, through his Word. The cost of coming to know God better was his own comfort, but David says it was worth it, it was good. From the beginning to the end of the Bible, God holds himself up as the treasure of the universe, of surpassing value.
Why Pray Without Ceasing?
Paul briefly exhorts in 1 Thessalonians 5:17 for believers to “Pray without ceasing.” Yet some of us might ask the question: “Why?” Why pray without ceasing? That seems a tall order for busy people who have many life obligations on their plate already. But consider the biblical inducements to prayer by asking yourself a few clarifying and self-examining questions:
I Shall Not Want
The LORD is my shepherd; I shall not want (Psalm 23:1). In less than ten words the psalmist David expresses the great confidence and sweet security of every believer: first, that Yahweh alone is Lord; second, that he guides and provides for those who put their trust in him; and, finally, that those who are thus cared for shall not want for any good thing.
The Way, the Truth, the Life
Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). Nothing could be more purely practical than this passage, this claim by Jesus! Yes, it is a theological claim, but it should be far more than another point of orthodoxy for us as Christians.
Your Faith, Multiplied
For not only has the word of the Lord sounded forth from you … your faith in God has gone forth everywhere, so that we need not say anything (1 Thessalonians 1:8). Paul, writing to the church at Thessalonica, commends them for their “acoustics.” The message they had received was being reverberated throughout their community, and beyond.