It is good for me that I was afflicted, that I might learn your statutes (Psalm 119:71). The psalmist David had felt the deep pain of real affliction, and through it he had come to know God better, through his Word. The cost of coming to know God better was his own comfort, but David says it was worth it, it was good. From the beginning to the end of the Bible, God holds himself up as the treasure of the universe, of surpassing value.
Paul briefly exhorts in 1 Thessalonians 5:17 for believers to “Pray without ceasing.” Yet some of us might ask the question: “Why?” Why pray without ceasing? That seems a tall order for busy people who have many life obligations on their plate already. But consider the biblical inducements to prayer by asking yourself a few clarifying and self-examining questions:
The LORD is my shepherd; I shall not want (Psalm 23:1). In less than ten words the psalmist David expresses the great confidence and sweet security of every believer: first, that Yahweh alone is Lord; second, that he guides and provides for those who put their trust in him; and, finally, that those who are thus cared for shall not want for any good thing.
Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). Nothing could be more purely practical than this passage, this claim by Jesus! Yes, it is a theological claim, but it should be far more than another point of orthodoxy for us as Christians.
For not only has the word of the Lord sounded forth from you … your faith in God has gone forth everywhere, so that we need not say anything (1 Thessalonians 1:8). Paul, writing to the church at Thessalonica, commends them for their “acoustics.” The message they had received was being reverberated throughout their community, and beyond.
The following is an excerpt from The True Christian’s Love to the Unseen Christ, written by English pastor Thomas Vincent over 300 years ago. I quoted this passage in a message I preached, entitled “What Do You Do When You Leave Church?” The truth is, too many Christians in our day live lives that are spiritually disjointed.
From a negative standpoint, the neglect of Christian history reflects the incorrect assumption that we have all wisdom in our day and there is nothing to learn from wise men of the past – in effect, that the Holy Spirit has been inactive for the last 2,000 years. Our generation is among the worst when it comes to what C.S. Lewis called “chronological snobbery,” infatuated with the newest thing and suspicious of anything that is old.
Greet one another with a holy kiss (1 Corinthians 16:20). Before we titter nervously like preteen school boys at Paul’s exhortation to kiss, consider this: a kiss in New Testament times was used as a warm greeting between those of the same sex. Many countries in Europe, Asia, and the Middle East still kiss on the cheek or on the forehead as a part of greeting one another affectionately. How is this exhortation still relevant to us today, in America?
Your righteousness is like the mountains… (Psalm 36:3) My family and I traveled to Denver, Colorado some time ago for a series of preaching appointments. During our stay, our generous host took us around to see some of the nearby sites, including several parts of the majestic Rocky Mountains. There is something all at once breathtaking, terrifying, and exhilarating about the mountains.
True faith is an act of the will, in the sense that God gives us a new will in the new birth, along with faith (John 1:12-13; Ephesians 2:8). God does not make us robots; he successfully woos our hearts. Faith is not merely an act of the will, because it is also the act of the Holy Spirit in our souls, drawing us to Jesus Christ, and bringing us to trust in him as he is revealed in his Word (James 1:18).
Godliness with contentment is great gain (1 Timothy 6:6). What do you need right now? What would make you genuinely, blissfully, permanently happy if you just had it right now? Ultimately, the answers to that question fall into one of just two categories: either “gain is godliness” or “godliness is gain.”
Will you not revive us again, that your people may rejoice in you? (Psalm 85:6). We are in desperate need of revival. Our marriages, our families, our churches, our nation (no matter what nation we hail from)—in every arena of life and society and religion we need the omnipotent, renewing visitation of the Holy Spirit. Yet many of us as Christians do not know what “revival” even means precisely.
While every decision, whether large or small, is going to have its own distinct set of challenges, there are three basic principles that we should apply in every life situation. This does not mean discerning God’s will always be easy, but God does promise to lead us, in his own good time and way, when we apply these principles faithfully!
I recently came across this excellent quote on marriage from Dietrich Bonhoeffer, the famous German preacher who was executed by the Nazis for trying to overthrow Hitler. Coming from a serious man, who lived in a day of serious challenges, it is all the more poignant and worthwhile. Marriage is more than your love for each other.
In Christ Jesus you are all sons of God, through faith (Galatians 3:26). At a men’s breakfast some time ago, I shared the following thoughts about what it means for God to be our father. If you are not a father it should bless, humble, and encourage you; if you are a father it should bless, humble, and inspire you to be a better father — a father more like God. Here are at least 15 implications from Scripture to the profound truth that God is our father: