Do you not know that the unrighteous will not inherit the kingdom of God? … And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God (1 Corinthians 6:9-11). Such were some of you. On one hand, what sweet words these are to believers! The church is not for perfect people but for sin-scarred, once-blind, still struggling people.
Dietrich Bonhoeffer (February 4, 1906 – April 9, 1945) was a German Lutheran pastor, theologian and a participant in the German resistance movement against Nazism. He was involved in plots planned by members of the Abwehr (the German Military Intelligence Office) to assassinate Adolf Hitler. He was arrested in March 1943, imprisoned and eventually hanged, just before the end of the Second World War in Europe. I have lately been enjoying Bonhoeffer’s classic work The Cost of Discipleship, written at the height of his conflict with Nazi ideology and with the compromising German church.
“Pray for us, that the word of the Lord may speed ahead and be honored, as happened among you“ (2 Thessalonians 3:1). In this single verse Paul reminds of the importance of two of the chief things God has given us to do in the world: prayer and proclaiming God’s Word, both for the glory of God. Pray! Pray for us as ministers of the gospel; but even your prayers for us are ultimately prayers for the advancement of the Word of God.
Now the word of the LORD came to Jonah the son of Amittai, saying, “Arise, go to Nineveh” (Jonah 1:1-2). God spoke plainly to Jonah and instructed him to visit the capital city of Israel’s enemies with a message of repentance and, ultimately, grace. Yet Jonah refused. Why did Jonah — and why do we still today, as recipients of the Great Commission — disobey God?
A recent survey from Pew Forum on Religion and Public Life concluded that “most Americans say they are absolutely sure about standards of right and wrong – and are just as sure that no one religion holds an exclusive franchise on the truth,” according to an article by the Dallas Morning News. It goes one to say, Overwhelming majorities of Americans say they believe in God (or a “universal spirit”). But substantial majorities from all major religious categories also say they believe their religion is not the only path to eternal life, and that there’s not just one correct version
In Christ Jesus you are all sons of God, through faith (Galatians 3:26). At a recent men’s breakfast, I shared the following thoughts about what it means for God to be our father. If you are not a father it should bless, humble, and encourage you; if you are a father it should bless, humble, and inspire you to be a better father — a father more like God. Here are at least 15 implications from Scripture to the profound truth that God is our father:
You then, my child, be strengthened by the grace that is in Christ Jesus (2 Timothy 2:1). With these words, the Apostle Paul challenges his young protégé, Timothy, not to grow weary or weak as he endures for the sake of the gospel and the church in Ephesus. The church at this time was experiencing heavy persecution from the Ephesian culture around it, which had little interest in the gospel. But the church was also facing pressure from inside in the form of false teachers. The church, and Timothy, was pressed on all sides.
This beautiful, biblical description of a Christian comes from James Smith in 1856. As you read this pastor’s wise and insightful summary of the Christian life, prayerfully consider — not only whether these words describe you, but — how they may better describe you. May each of us as Christian believers learn Christ’s doctrines better, trust his promises better, and do his will better. If anyone is in Christ — he is a new creature:
Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity (1 Corinthians 16:12). Even our very best plans often meet with significant snags. Many variables can conspire to derail our plans, but one in particular often proves a great help or hindrance in our efforts: people. Planning would be so easy if it weren’t for other people with other opinions! Pastoring, marriage, child-rearing, and evangelism would all be a cinch if you just didn’t have to
And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good (Genesis 1:24-25). A friend shared with me some micro photography that he had captured in his back yard … and I was once again awestruck by the limitless reminders with which we are
Christians have for centuries maintained that the doctrine of the Trinity is crucial to the faith. Yet many Christians seem at a loss to understand or explain the Trinity. Why then is the truth surrounding the Trinity so important? Whether Christians are willing to verbalize the question or not, it is a query lurking in the back of many minds. And so it is good to consider the answer. The importance of the Christian doctrine of the Trinity ultimately arises out of the urgency of affirming unequivocally, and yet harmonizing, such Bible passages as these:
From the outset of any discussion about God, his being, and his attributes, there must be the open admission that we cannot possibly fully comprehend an infinite God with our simple and finite minds. Yet, because God has revealed certain things about himself in his Word, the Bible, we must strive to describe God so as to communicate and understand who this God is and how he reveals himself to us. While we cannot fully define God, our best description is nonetheless necessary.
Imputation is the act of one person adding something to another person’s account (Genesis 15:6). As believers in Jesus Christ, we have this clear assurance in Scripture: at the cross, our sins were imputed to Christ and Christ’s righteousness was imputed to us. The imputation of sin, as we see in Romans 5:12-15, is the way that God made for us to be saved. Our sin was placed upon Jesus Christ, and his righteousness was given to us, in order that we be saved.
I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day (1 Corinthians 15:3-4). The resurrection of Jesus is a pivotal point in human history. And it is, as Paul reminds us here, a pivotal point of the Christian message. Indeed, no one was more aware of, or insistent upon, its significance than Jesus himself.
Not long ago I lead a study on the doctrine of “Glorification” in a systematic theology series for the Baptist Collegiate Ministry at the University of Cincinnati. I was greatly blessed in considering the eventual, promised perfection of the people of God. Yet I was also impressed all over again with the fact that every aspect of our salvation — including even our glorification — is not ultimately about us, but about God.