While every decision, whether or large or small, is going to have its own distinct set of challenges, there are three basic principles that we should apply in every life situation. This does not mean discerning God’s will always be easy, but God does promise to lead us, in his own good time and way, when we apply these principles faithfully!
And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn (Luke 2:6-7). Jesus was born when “the time came.” The time came, not just for the fulfillment of Mary’s pregnancy, but for the fulfillment of God’s pre-world plan to become a divine human being. Think of it! The Bethlehem prophecy alone (Micah 5:2) reminds us that God had hundreds of years to plan this event! How will
The book of Revelation is perhaps the most controversial book in the Bible among Christians. Even sincere, Bible-believing Christians seem to come up with more widely varying interpretations of this book than of any other passage or prophecy. The variety and severity of these disagreements can be intimidating or discouraging to the simple reader, who may feel that there is no one Truth to be found within its mysterious pages. But it is vitally important to remember that God did not inspire the writing of Revelation to bring confusion, but hope and joy to his suffering church.
In one of the most concise, and yet comprehensive, character sketches in the Bible, the apostle John outlines the qualities of a man named Gaius. We might summarize John’s description, in his third epistle, using four of his own well-chosen words: truth, faithfulness, love, and beloved.
In those days a decree went out from Caesar Augustus that all the world should be registered (Luke 2:1). What powerful truth and what precious comfort are contained in this familiar verse! Here we see that God’s purposes are perfectly and promptly completed. Did you think that kings, or presidents, or dictators make history? No! They are but instruments in the hand of the eternal and purposeful God. Hundreds of years before, God had spoken through the prophet Micah saying:
Do not fear, only believe (Mark 5:36). As you read this, you may at this moment be filled with hope and expectation … or you may be filled with dread and anxiety about the future. Either way, Jesus’ simple words to a suffering man speak volumes. Jesus invites us to rest in him, now and always. But why should we trust Jesus? How can we be certain that he has our best in mind, or that he is working for our good?
Noah was a righteous man, blameless in his generation. Noah walked with God (Genesis 6:9). In the midst of the Flood narrative, in which we are told that God saw all the world as corrupt and decided to destroy every breathing creature, we read in contrast that Noah was righteous, blameless, and walked with God. From there, of course, we learn that out of all humanity, only Noah and his family were saved from the Flood. The obvious question that this passage forces on us is this: what kind of person escapes the judgment of God?
Then Noah built an altar to the LORD and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar. And when the LORD smelled the pleasing aroma, the LORD said in his heart, “I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth. Neither will I ever again strike down every living creature as I have done. While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease” (Genesis 8:20-22). This brief
And the angel said to her, “Do not be afraid, Mary, for you have found favor with God” (Luke 1:30). What an unspeakable blessing, to be chosen — of all women, from all generations — to be the one woman who would be mother to the holy Son of God. In the very next verse in Luke the angel announces that Mary will conceive and bear a son, who is to be named Jesus. He will be great, he will be called the Son of the Most High, and of his kingdom there will be no end.
As the story of the birth of Jesus is told, and retold, there are many characters whom we frequently hear mentioned: the virgin Mary, the magi (wise men), the shepherds in the field. But one person who is represented in every manger scene, but rarely even mentioned, is Jesus’ earthly father Joseph. This is not entirely surprising, since the Bible actually only gives us a few small snippets of biographical information on Joseph. We are told relatively little about Joseph’s role in the overall story of Jesus.
Sing to the LORD with thanksgiving; make melody to our God on the lyre! (Psalm 147:7). In this season of Thanksgiving, it is helpful to consider what “thanksgiving” specifically is, in biblical terms. And in this verse we see at least three crucial elements to godly gratitude. First, thanksgiving above all involves communication with God.
Our first and primary obligation is certainly to the local church. The Bible is very clear on the fact that we are to financially support those pastors who minister to us spiritual things, by ministering to their physical needs (1 Corinthians 9:7-11; 1 Timothy 5:17-18). The Scripture is equally plain regarding our obligation to support the poor and needy within the body of Christ (1 Timothy 5:16; 1 John 3:17).
Jesus paradoxically describes those as happy who are poverty-stricken in their souls. “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). As upside-down and inside-out as this may sound, if we believe Jesus then we certainly want to know what he is talking about. What does it mean to be “poor in spirit”?
Make a joyful noise to the Lord, all the earth! Serve the Lord with gladness! Come into his presence with singing! Know that the Lord, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture. Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name! For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations. (Psalm 100) Thanksgiving above all involves communication with God.
This “knowledge” puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know (1 Corinthians 8:1-2). Paul, writing to two groups in the Corinthian church who were split over what to do with idol-food, interestingly does not at first even mention idol-food. Instead he talks about “knowledge” and “love” and how they must relate to one another.