“All things are lawful for me,” but I will not be dominated by anything (1 Corinthians 6:12). It seems as Paul writes his first letter to the church at Corinth, that the Corinthians were taking Paul’s own words — his principle of freedom in Christ specifically — and twisting it to their own sinful purposes. The problem was that some were quoting Paul regarding the freedom we have in Christ, but ignoring the balancing truth of what grace sets us free to do:
I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me (Matthew 25:35-36). In Jesus’ famous description of the judgment day in Matthew 25, he describes those on his right hand (the children of God) as those who have personally ministered to Jesus in his poverty, in his sickness, and in his imprisonment.
But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong (2 Corinthians 12:9-10). After Paul fervently prayed for God to remove a particular trial from his life, he received an answer.
“Surely I am coming soon.” “Amen. Come, Lord Jesus!” – Revelation 22:20 When the ascended Christ promises the apostle John that the Second Coming is imminent, John replies by turning the promise of God into a personal prayer to God. “Lord, you promise that your return is certain and soon-coming; yes, Lord, please do what you have said.” Is this how we respond to the clear prophecies and sure promises of God in his Word?
I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures (1 Corinthians 15:3-4). Notice that Paul couches the amazing Christian claim that “Christ died for our sins” in both Scriptural and historical language: “in accordance with the scriptures.”
Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth” (Genesis 11:4). The great sin of the city of Babel is not tower-building, or unified labor toward a societal goal. The sin of Babel is the sin of seeking independence from God.
When Queen Esther faces the daunting choice of risking her own life by going before King Ahasuerus or of letting all the Jews in Persia be slaughtered by Haman’s order — Esther’s adopted father Mordecai says to her, “Who knows whether you have come here — to your position, in this place, in this exact period of history — for just such a time as this?” (Esther 4:14).
When the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons (Galatians 4:4-5).
We wish to see Jesus (John 12:21). These were the words of the Greeks who approached the apostle Philip when they came to the feast at Jerusalem. It is interesting to observe that these Gentiles were seeking Jesus while the Jewish leaders were plotting to put him to death. Their appearance points to the bringing in of the Gentiles and the blessing of the gospel they would soon enjoy.
Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation (Psalm 42:5). Notice that this call to worship comes from David, to David. It is David confronting his own doubting, discouraged heart with the truth of who God is.
I am the good shepherd. The good shepherd lays down his life for the sheep (John 10:11). How much do your worldly friends really love you? Movie or music stars you look up to? The employer who wants you to devote your life to climbing the corporate ladder? The cars, gadgets, carpet, or designer outfits you spend so much time dreaming about or delighting in?
My beloved, flee from idolatry (1 Corinthians 10:14). Idols have a way of disappointing those who trust them. Because only God is God, everyone and anything that we put before God will fail us. Nothing and no one is as strong and faithful and good as God.
I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus (1 Corinthians 1:4). There is a theological point to make from this verse, because Paul is thanking God for his grace to believers. As he does continually in his letters, Paul is reminding the saints at Corinth that their faith, and their faithfulness, is by God’s grace and through Jesus Christ. Yet there is also a personal point not to be missed in this passage:
Although we often think and talk about God being good, loving — and even wrathful — the truth is that God is also supremely, perfectly, and always happy. One of the best modern equivalents for the idea of “blessedness” in the Greek language is “happy.”
Allow me to make one last new year’s observation, with the help of George Whitefield. As we enter into this new year, many resolutions will be made regarding better diets and more exercise. But what we need most — as always — is to feed on Christ and to exercise ourselves unto godliness. The preeminent preacher of the Great Awakening in America, George Whitefield reminded his audience in a New Year’s message entitled “A Penitent Heart, the Best New Year’s Gift” that “unless you repent, you will all likewise perish” (Luke 13:3). Not exactly your typical warm and fuzzy holiday