“Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me“ (Psalm 23:4). We too often talk about God, without talking to God. We can give mental assent to certain Bible teaching – Jesus is Lord, Jesus is a Shepherd, Jesus is awesome – but not say to Jesus, “Rule my life as my Lord, be my Shepherd, help me to walk in awe of you!”
Worshiping God is both our duty and our privilege, no matter who we are. Jesus responded to Satan’s temptation with the biblical command, “You shall worship the Lord your God and him only shall you serve” (Matthew 4:10). If Jesus would quote this command even to Satan, surely there is no one exempt from the force of its demands. This is because, as Psalm 95:6 reminds us, the call to worship our Lord God arises from the reality that he is “our maker.” Every creature owes the one Creator their worship.
We live in a mobile, global society. I am reminded of this as a pastor, with people who constantly move into our city for school or work, and simultaneously others who move away for the same reasons. Yet, as a pastor, I feel an obligation to help those who are leaving our church in Ohio to find a healthy home for their soul in whatever new place they may be landing. Just in the past year, I have tried to help people transition to Japan, California, China, Florida, Texas, Germany, and South Korea.
I will praise the name of God with a song; I will magnify him with thanksgiving (Psalm 69:30). At first glance, the psalmist’s declaration may seem strange. How does one “magnify” the omniscient, omnipresent, almighty God who holds the universe in his hand? In other words, how can anyone make an everywhere-present God bigger?
When you pray, say: “Father, hallowed be your name” (Luke 11:2). It is doubtless true that the Lord’s Prayer is routinely abused around the globe every day, mouthed by people who neither think about its meaning, nor would mean it even if they did. This is why Martin Luther referred to the Lord’s Prayer as “the greatest martyr on earth.” It is, as it were, butchered by thoughtless, soulless prayer on a daily basis. However, the other extreme, into which many evangelicals today have fallen (and it’s just as bad) is this: we have largely neglected it!
Paul briefly exhorts in 1 Thessalonians 5:17 for believers to “Pray without ceasing.” Yet some of us might ask the question: “Why?” Why pray without ceasing? That seems a tall order for busy people who have many life obligations on their plate already. But consider the biblical inducements to prayer by asking yourself a few clarifying and self-examining questions:
The fourth of the Ten Commandments is found in Exodus 20:8-11, encapsulated with “Remember the Sabbath day, to keep it holy…” Some well-meaning Christians contend that this command is no longer applicable to us today because we are “not under law but under grace” (Romans 6:14), and because some see Christ as the fulfillment of this law per Colossians 2:16-17:
The command “Behold!” appears 247 times in the New Testament. Each time this imperative is used in order to call attention to what is being said, or seen, or considered. It is a powerful word that forces us to pause, reflect, and be amazed by the subject matter being described. There are some things that are simply worth taking a long and careful look at. Not surprisingly, then, the New Testament opens — in the first two chapters of Matthew — with no less than six occurrences of this command as the story of Christ’s birth is narrated.
But all things should be done decently and in order (1 Corinthians 14:40). The information we have about the early Christian church is rather scant. Much of what we do know gives us a sweet picture of devoted believers who lived out their faith in tangible ways of worship and service. They usually met before sunrise, then came back together after working all day to have Lord’s Supper in the evening. The worship service on Sunday lasted about three hours, with the congregation standing the whole time. The sermon was delivered by the pastor, who was seated (you didn’t know
The book of Revelation is perhaps the most controversial book in the Bible among Christians. Even sincere, Bible-believing Christians seem to come up with more widely varying interpretations of this book than of any other passage or prophecy. The variety and severity of these disagreements can be intimidating or discouraging to the simple reader, who may feel that there is no one Truth to be found within its mysterious pages. But it is vitally important to remember that God did not inspire the writing of Revelation to bring confusion, but hope and joy to his suffering church.
Sing to the LORD with thanksgiving; make melody to our God on the lyre! (Psalm 147:7). In this season of Thanksgiving, it is helpful to consider what “thanksgiving” specifically is, in biblical terms. And in this verse we see at least three crucial elements to godly gratitude. First, thanksgiving above all involves communication with God.
I have recently been enjoying a hymn recorded by Austin Stone Worship: Hallelujah, What a Savior. The lyrics by hymnwriter P.P. Bliss beautifully express the wonder of God’s saving work through Jesus Christ. Man of sorrows, what a name For the Son of God who came Ruined sinners to reclaim Hallelujah! What a Savior
Enter his gates with thanksgiving (Psalm 100:4). What does the psalmist mean when he tells us to enter the gates of God with thanksgiving? If I might put it so simply and colloquially, it means “Don’t even think about coming into God’s presence without praise on your lips.” God’s goodness is infinite, and God’s blessings are abundant, and so thanksgiving is the only appropriate response.
In the course of time Cain brought to the Lord an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell (Genesis 4:3-5). Just one chapter after the fall, and just one generation from Adam and Eve, we already see the beginning of false religion. And we see how dangerous, self-deceptive, and disappointing it is! Acceptable Worship Notice this:
One of Charles Wesley’s most well-known and loved hymns is O For a Thousand Tongues to Sing. The opening stanzas are striking, memorable, and packed with theological realities. O for a thousand tongues to sing my great Redeemer’s praise, the glories of my God and King, the triumphs of his grace!