The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. And the rib that the Lord God had taken from the man he made into a woman and brought her to the man (Genesis 2:20-22) What a precious scene! Do not let your possible familiarity with it rob
Studies in Genesis
Noah was a righteous man, blameless in his generation. Noah walked with God (Genesis 6:9). In the midst of the Flood narrative, in which we are told that God saw all the world as corrupt and decided to destroy every breathing creature, we read in contrast that Noah was righteous, blameless, and walked with God. From there, of course, we learn that out of all humanity, only Noah and his family were saved from the Flood. The obvious question that this passage forces on us is this: what kind of person escapes the judgment of God?
Then Noah built an altar to the LORD and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar. And when the LORD smelled the pleasing aroma, the LORD said in his heart, “I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth. Neither will I ever again strike down every living creature as I have done. While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease” (Genesis 8:20-22). This brief
And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.) So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other (Genesis 13:10-11). Abraham and Lot now face the opposite temptation from what they faced in chapter 12, when there was a famine in Canaan; now they experience the equally great challenge of prosperity in Canaan. Interestingly this narrative in Genesis
In the course of time Cain brought to the Lord an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell (Genesis 4:3-5). Just one chapter after the fall, and just one generation from Adam and Eve, we already see the beginning of false religion. And we see how dangerous, self-deceptive, and disappointing it is! Acceptable Worship Notice this:
She took of its fruit and ate. She also gave to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings (Genesis 3:6-7). When Adam and Eve listened to the serpent, and ate of the fruit which God had forbidden them from eating, the change was instantaneous, unmistakable, and disastrous. Suddenly, shockingly, devastatingly they felt their nakedness.
Two angels came to Sodom and Lot was sitting in the gate of Sodom (Genesis 19:1). As two angelic messengers arrive at Sodom for the sole purpose of bringing divine judgment on this wholly degenerate city, they find Abraham’s nephew Lot sitting in the gate of the city. This seems incongruous and out of place, because in God’s own review of the city’s inhabitants we are specifically told there were not even ten righteous people in the whole town.
Text: Genesis 36:1 – 37:36 Introduction Genesis 37, and the chapters that follow, could hardly be a greater contrast to Genesis 36, which brushes quickly past Esau and his descendants. From here, to the end of the book of Genesis, God will share in painstaking detail the life and labors, trials and triumphs, struggles and successes of one man named Joseph. While Esau and many of his descendants did achieve a certain kind of success in their day, God is not impressed with efforts that are at their core rejecting Him as Creator and Lord. On the other hand, God is