It is good for me that I was afflicted, that I might learn your statutes (Psalm 119:71). The psalmist David had felt the deep pain of real affliction, and through it he had come to know God better, through his Word. The cost of coming to know God better was his own comfort, but David says it was worth it, it was good. From the beginning to the end of the Bible, God holds himself up as the treasure of the universe, of surpassing value.
Paul in Ephesians 1:23 describes the church as the body of Christ. And in Ephesians 2:20 Paul goes on to explain that Jesus Christ himself is the cornerstone of the church. As if this were not enough, Paul further insists in Ephesians 3:10 that the manifold wisdom of God is being made known, through the church, to the rulers and authorities in heavenly places. In 1 Timothy 3:15 the church is said to be “a pillar and buttress of the truth.”
I will not set before my eyes anything that is worthless. I hate the work of those who fall away; it shall not cling to me (Psalm 101:3). There is, according to God’s Word, a kind of healthy hatred — a hatred for sin and its ravaging effects. As I was contemplating this reality recently, I thought of at least four ways in which a healthy hatred for sin should evidence itself in the sanctified life:
Godliness with contentment is great gain (1 Timothy 6:6). What do you need right now? What would make you genuinely, blissfully, permanently happy if you just had it right now? Ultimately, the answers to that question fall into one of just two categories: either “gain is godliness” or “godliness is gain.”
Following the Beatitudes in Jesus’ Sermon on the Mount, Jesus says to those who are willing to be persecuted “for my sake” that you “are the salt of the earth” and “the light of the world” (Matthew 5:13-14). What does it mean, and how does it happen, that people look like light and taste like salt?
The doctrine of the “perspicuity of Scripture” is a well-known and important teaching within the Christian faith. This doctrine refers to the fact that the Bible is clear, that it communicates perfectly. All scripture is profitable (2 Timothy 3:16). The Bible can be understood by anyone, barring mental handicaps (2 Timothy 3:15). This doesn’t mean it is easy to correctly understand; rather, the Bible requires careful, thoughtful study (2 Peter 3:16). Equally vital as the doctrine of Scripture’s perspicuity, however, is the balancing consideration of the “perspicacity” of the reader.
Exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin (Hebrews 3:13). I was thinking recently about cases where a person who has been a professed believer, maybe even a well-known Christian leader, falls into public sin or even apostasy, and walks away from the Christian faith. Sadly, there have been many such cases in the news lately. We often think, and maybe even say, afterward that in hindsight there were some tendencies we could see in that person’s life that led to their eventual demise:
All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all (Isaiah 53:6). It’s not a pretty picture, but it’s true. You have seen someone trying to clean up their own mess before, and that this just ends up making things worse as long as they continue doing more of whatever caused the mess in the first place.
In one of the most concise, and yet comprehensive, character sketches in the Bible, the apostle John outlines the qualities of a man named Gaius. We might summarize John’s description, in his third epistle, using four of his own well-chosen words: truth, faithfulness, love, and beloved.
Dr. Paul Brand dedicated much of his life to investigating the disease of leprosy in India. Anyone could see that lepers lost parts of their extremities—like fingers, or a foot—but no one knew exactly how leprosy caused this decay in the body. Dr. Brand discovered that leprosy does not actually directly cause this damage. Leprosy prevents the affected part of the body from feeling pain, and so a broken ankle, or injured hand, goes untreated. It is in this indirect way that leprosy causes many other difficulties. Similarly, sin deadens us to the danger we are in.