Lead us not into temptation (Luke 11:4). (Today’s is the last in a brief series of meditations on the Lord’s Prayer.) James says no one can say God has tempted him; this request, then, is for God to keep us from situations where we might fall. It is a recognition of the dangerous, bait-riddled, sin-inducing nature of this world. If love of money doesn’t get us, perhaps the temptation to fit in with the crowd will.
Forgive us our sins (Luke 11:4). (We are continuing in our brief series of meditations on the Lord’s Prayer.) Jesus teaches us to pray daily (see previous post) for the forgiveness of our sins, assuming (as we ought to) that we have strayed from the mark each day. Sins are sins — they are not merely mistakes, flaws, personality, or “my truth versus your truth.” And every sin is against God ultimately, and so must be dealt with before God (Psalm 51:4)
The doctrine of the “perspicuity of Scripture” is a well-known and important teaching within the Christian faith. This doctrine refers to the fact that the Bible is clear, that it communicates perfectly. All scripture is profitable (2 Timothy 3:16). The Bible can be understood by anyone, barring mental handicaps (2 Timothy 3:15). This doesn’t mean it is easy to correctly understand; rather, the Bible requires careful, thoughtful study (2 Peter 3:16). Equally vital as the doctrine of Scripture’s perspicuity, however, is the balancing consideration of the “perspicacity” of the reader.
I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified (1 Corinthians 9:27). Paul, writing to the church at Corinth to correct their problems, confesses that he himself has to be careful to avoid sin. In fact Paul intimates he goes to great lengths — disciplining his body, keeping himself under control — to avoid the pitfalls of willful sin. But why? Did Paul not believe in the perseverance of the saints, or in the eternal security of believers?
I will not set before my eyes anything that is worthless. I hate the work of those who fall away; it shall not cling to me (Psalm 101:3). There is, according to God’s Word, a kind of healthy hatred — a hatred for sin and its ravaging effects. As I was contemplating this reality recently, I thought of at least four ways in which a healthy hatred for sin should evidence itself in the sanctified life:
The question of evil and suffering is never a theoretical one. We all experience real and deep pain and wickednes. However, for the Christian believer (who recognizes there is a God), there are only three logical possibilities for the evil things that happen in this world:
He blotted out every living thing that was on the face of the ground … Only Noah was left, and those who were with him in the ark (Genesis 7:23). The worldwide Flood is sobering to consider. In Noah’s day, at a real point in time in actual history, every person on earth was drowned except the eight who were in the Ark. This is the greatest catastrophe in history, and no other event — tsunami, earthquake, hurricane, or volcanic eruption — even comes close. This was not a “natural” or normal kind of catastrophe.
All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all (Isaiah 53:6). It’s not a pretty picture, but it’s true. You have seen someone trying to clean up their own mess before, and that this just ends up making things worse as long as they continue doing more of whatever caused the mess in the first place.
Exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin (Hebrews 3:13). I was thinking recently about cases where a person who has been a professed believer, maybe even a well-known Christian leader, falls into public sin or even apostasy, and walks away from the Christian faith. Sadly, there have been many such cases in the news lately. We often think, and maybe even say, afterward that in hindsight there were some tendencies we could see in that person’s life that led to their eventual demise:
“All things are lawful for me,” but I will not be dominated by anything (1 Corinthians 6:12). It seems as Paul writes his first letter to the church at Corinth, that the Corinthians were taking Paul’s own words — his principle of freedom in Christ specifically — and twisting it to their own sinful purposes. The problem was that some were quoting Paul regarding the freedom we have in Christ, but ignoring the balancing truth of what grace sets us free to do:
For our sake he made him to be sin who knew no sin… (2 Corinthians 5:21). On one hand, of course, Jesus’ excruciating death on the cross was wholly undeserved. The only perfect man to ever live should not have been tortured and then executed as a criminal.
Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth” (Genesis 11:4). The great sin of the city of Babel is not tower-building, or unified labor toward a societal goal. The sin of Babel is the sin of seeking independence from God.
My wife and I were struck by this recent devotion from C.H. Spurgeon’s Checkbook of Faith — so much so, in fact, that we’ve printed out a copy, framed it, and hope to make it a regular part of our prayer life. Nothing is more potent or refreshing than praying God’s promises back to him! From Every Sin “He will save his people from their sins” (Matthew 1:21).
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (1 John 1:9). We have no idea how deeply damaging the unconfessed sin in our life is. But we also cannot imagine how powerful and wise God’s forgiveness and cleansing will be.
The God of all grace [has] called you to his eternal glory in Christ (1 Peter 5:10). God is the God all grace, but he is not all grace — he is also holiness, wrath, justice, and strength. It is for this reason that the only way to go to God or receive blessings from him is through the way he has provided in Jesus Christ.