If you are a believer, then you are “sanctified”, you are a saint (same root word). The word sanctification means “to set apart for a particular purpose.” There is no ceremonial act—not even baptism or the Lord’s Supper—which is needed in order to be saved, or sanctified. This may be confusing, however, because the Bible often talks about, even exhorts us to, sanctification as a goal. This is because there is more than one aspect to God’s setting us apart; he sets apart in different ways and for different purposes.
If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God (Colossians 3:1-3). Easter is now passed, but thank God the implications of Christ’s resurrection continue perpetually.
Many people misunderstand the truth of God’s omnipotence — the fact that he has all power. So one might sincerely wonder why the cross of Jesus Christ was necessary. Why didn’t God just waive his omnipotent “wand” and make everything okay without his Son having to die? The key is to remember that, while God has the power to do anything he wishes, what God wants to do is always in accord with the rest of his attributes and character.
True faith is an act of the will, in the sense that God gives us a new will in the new birth, along with faith (John 1:12-13; Ephesians 2:8). God does not make us robots; he successfully woos our hearts. Faith is not merely an act of the will, because it is also the act of the Holy Spirit in our souls, drawing us to Jesus Christ, and bringing us to trust in him as he is revealed in his Word (James 1:18).
In John 10:16 Jesus says, “I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.” When you hear these words, what is your gut reaction? Are you offended that Jesus is just as concerned about homeless people and third-world gorilla fighters as he is about you? Or do you feel unconcerned for “other” people, because they’re totally different than you, although Jesus loves them also?
I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified (1 Corinthians 9:27). Paul, writing to the church at Corinth to correct their problems, confesses that he himself has to be careful to avoid sin. In fact Paul intimates he goes to great lengths — disciplining his body, keeping himself under control — to avoid the pitfalls of willful sin. But why? Did Paul not believe in the perseverance of the saints, or in the eternal security of believers?
Imputation is the act of one person adding something to another person’s account (Genesis 15:6). As believers in Jesus Christ, we have this clear assurance in Scripture: at the cross, our sins were imputed to Christ and Christ’s righteousness was imputed to us. The imputation of sin, as we see in Romans 5:12-15, is the way that God made for us to be saved. Our sin was placed upon Jesus Christ, and his righteousness was given to us, in order that we be saved.
He blotted out every living thing that was on the face of the ground … Only Noah was left, and those who were with him in the ark (Genesis 7:23). The worldwide Flood is sobering to consider. In Noah’s day, at a real point in time in actual history, every person on earth was drowned except the eight who were in the Ark. This is the greatest catastrophe in history, and no other event — tsunami, earthquake, hurricane, or volcanic eruption — even comes close. This was not a “natural” or normal kind of catastrophe.
Those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified (Romans 8:30). Here Paul lays out the Ordo salutis, the order of salvation. He describes for us the consecutive steps by which God accomplishes the work of redemption in each person’s life.
She will bear a son, and you shall call his name Jesus, for he will save his people from their sins. All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us) (Matthew 1:21-23). After the long genealogy with which Matthew opens his gospel in verses 1 through 17, proving that Jesus was indeed the promised son of Abraham and of David, we finally come to the fruition of hundreds of years of prophecy: “The virgin
All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all (Isaiah 53:6). It’s not a pretty picture, but it’s true. You have seen someone trying to clean up their own mess before, and that this just ends up making things worse as long as they continue doing more of whatever caused the mess in the first place.
And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn (Luke 2:6-7). Jesus was born when “the time came.” The time came, not just for the fulfillment of Mary’s pregnancy, but for the fulfillment of God’s pre-world plan to become a divine human being. Think of it! The Bethlehem prophecy alone (Micah 5:2) reminds us that God had hundreds of years to plan this event! How will
Noah was a righteous man, blameless in his generation. Noah walked with God (Genesis 6:9). In the midst of the Flood narrative, in which we are told that God saw all the world as corrupt and decided to destroy every breathing creature, we read in contrast that Noah was righteous, blameless, and walked with God. From there, of course, we learn that out of all humanity, only Noah and his family were saved from the Flood. The obvious question that this passage forces on us is this: what kind of person escapes the judgment of God?
Then Noah built an altar to the LORD and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar. And when the LORD smelled the pleasing aroma, the LORD said in his heart, “I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth. Neither will I ever again strike down every living creature as I have done. While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease” (Genesis 8:20-22). This brief