Paul tells Timothy to “fight the good fight of faith” (1 Timothy 6:12) and to “wage the good warfare” (1 Timothy 1:18). Clearly conflict is to be part of our Christian life — but conflict with whom or what? We will search the Scriptures in vain for the idea that the conflict is supposed to be with other genuine Christians. It is a conflict with sin, with Satan, and with false doctrine that undermines the fundamentals of the Christian faith. There are limitless, and never-ending, bad battles we can potentially be sucked into as Christians — issues of personal taste
It is not good that the man should be alone; I will make him a helper fit for him (Genesis 2:18). After hearing the constant refrain “it was good” throughout the Creation narrative, we are jolted by this declaration. In the mist of all the “good” that God is creating, there is something not yet good enough! “It is not good that man should be alone.” Here we must tread carefully and yet boldly. We see in this that God’s normal prescription for humans is that they not be alone, that they be married.
In one of the most concise, and yet comprehensive, character sketches in the Bible, the apostle John outlines the qualities of a man named Gaius. We might summarize John’s description, in his third epistle, using four of his own well-chosen words: truth, faithfulness, love, and beloved.
This “knowledge” puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know (1 Corinthians 8:1-2). Paul, writing to two groups in the Corinthian church who were split over what to do with idol-food, interestingly does not at first even mention idol-food. Instead he talks about “knowledge” and “love” and how they must relate to one another.
The fifth chapter of Ephesians opens with the startling, unrelenting admonition to be “imitators of God” (Ephesians 5:1). The word translated imitators is the same word from which we get our word “mimic.” What a command! “Be like God.” How can we take this in? Where do we even start in such a daunting pursuit as God-likeness?
I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus (1 Corinthians 1:4). There is a theological point to make from this verse, because Paul is thanking God for his grace to believers. As he does continually in his letters, Paul is reminding the saints at Corinth that their faith, and their faithfulness, is by God’s grace and through Jesus Christ. Yet there is also a personal point not to be missed in this passage:
Puritan pastor Richard Baxter took an old Latin phrase and popularized it in his day, in English. It is simple, but profound: “In essentials, unity; in non-essentials, liberty; in all things, charity.” Why was Baxter so concerned to see Christians publicly, charitably, doctrinally unified? Baxter, writing in 17th century England about the evil effects of division in the church, made this observation:
Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have
A biblical worldview not only enables you to do science well—”Thinking God’s thoughts after Him,” as Johannes Kepler put it—a biblical worldview enables you to do science with goodness. A great deficiency of secular science is that it ignores the problem of the human condition. The fact is, the Nazis were among the most scientifically advanced people of their generation, making huge leaps in many areas of science. But look what they used their knowledge to do! The Holocaust is just one reminder that science alone not only does not eradicate the problem of evil—it can actually be used to
Not long ago our church studied through the Ten Commandments together. In preparation for considering this formidable and famous piece of Old Testament law, it was helpful for me to consider, or reconsider, the goodness of God in all that he does, including giving us the law. More than just a list of do’s and don’ts, Jesus later summarizes all the law, including these “top ten,” in terms of love. So, we might well approach each commandment as an answer to this question first and foremost: how can I better love God and love my neighbor?
At a recent men’s prayer breakfast at our church, I shared the following devotion. I share a brief outline from it with you in hopes that all husbands everywhere might be stirred up to, or renewed in, their determination to love their wives with Christ-reflecting purity and power. Husbands, love your wives, as Christ loved the church and gave himself up for her
Our goal when speaking to other Christians or unbelievers, Paul reminds us in Ephesians 4:15, is not to “debunk every belief you have.” It is to share the truth in love. The difference in these two ends should therefore lead to very different means, as well.