I have recently been enjoying a hymn recorded by Austin Stone Worship: Hallelujah, What a Savior. The lyrics by hymnwriter P.P. Bliss beautifully express the wonder of God’s saving work through Jesus Christ. Man of sorrows, what a name For the Son of God who came Ruined sinners to reclaim Hallelujah! What a Savior
Most Christians can quickly and easily repeat the formula that the trinitarian God of the Bible is one God in three persons: Father, Son, and Holy Spirit. And perhaps the most famous verse in all the Bible is John 3:16, which refers to Jesus as God’s Son, sent into the world because of the abounding love of God. But what does it mean for Jesus to be God’s Son? What are the implications that Scripture draws from that reality?
For our sake he made him to be sin who knew no sin… (2 Corinthians 5:21). On one hand, of course, Jesus’ excruciating death on the cross was wholly undeserved. The only perfect man to ever live should not have been tortured and then executed as a criminal.
I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me (Matthew 25:35-36). In Jesus’ famous description of the judgment day in Matthew 25, he describes those on his right hand (the children of God) as those who have personally ministered to Jesus in his poverty, in his sickness, and in his imprisonment.
In Psalm 23 David famously writes, “The LORD is my Shepherd; I shall not want.” Though these words are familiar to most Christians, I wonder how much time most Christians have spent actually thinking about what this simple statement means. What truth is David here expressing about God, and what does it mean for us as believers?
We wish to see Jesus (John 12:21). These were the words of the Greeks who approached the apostle Philip when they came to the feast at Jerusalem. It is interesting to observe that these Gentiles were seeking Jesus while the Jewish leaders were plotting to put him to death. Their appearance points to the bringing in of the Gentiles and the blessing of the gospel they would soon enjoy.
I am the good shepherd. The good shepherd lays down his life for the sheep (John 10:11). How much do your worldly friends really love you? Movie or music stars you look up to? The employer who wants you to devote your life to climbing the corporate ladder? The cars, gadgets, carpet, or designer outfits you spend so much time dreaming about or delighting in?
We preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men (1 Corinthians 1:23-25).
Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. (1 Corinthians 15:24-25) Together, these two verses form one of the most encouraging and comforting pictures of reality to be found anywhere in Scripture! Every minute of time between Christ’s ascension into heaven and Christ’s triumphant return to earth is summed up here. When Jesus Christ comes again, he will have destroyed every opposing power or authority. For Jesus must reign until he has
…it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God (1 Corinthians 2:6-7). Put simply, there are two wisdoms, Paul says: human wisdom, and divine wisdom. They are not the same. They are not even similar. They are not coming to the same conclusions about God, life, priorities, joy, fulfillment, or meaning. The wisdom of this world comes to nothing. It is practical only for temporary things, it is fleeting and faddish, and in the end it proves to