Noah was a righteous man, blameless in his generation. Noah walked with God (Genesis 6:9). In the midst of the Flood narrative, in which we are told that God saw all the world as corrupt and decided to destroy every breathing creature, we read in contrast that Noah was righteous, blameless, and walked with God. From there, of course, we learn that out of all humanity, only Noah and his family were saved from the Flood. The obvious question that this passage forces on us is this: what kind of person escapes the judgment of God?
And the angel said to her, “Do not be afraid, Mary, for you have found favor with God” (Luke 1:30). What an unspeakable blessing, to be chosen — of all women, from all generations — to be the one woman who would be mother to the holy Son of God. In the very next verse in Luke the angel announces that Mary will conceive and bear a son, who is to be named Jesus. He will be great, he will be called the Son of the Most High, and of his kingdom there will be no end.
The grace of God has appeared, bringing salvation for all people, training us… (Titus 2:11-12). The grace of God that saves us also trains us. God’s grace teaches us to adorn the gospel with our behavior (Titus 2:9-10), to deny ungodly desires (Titus 2:12), to live well in this present age (Titus 2:12), and to look for the coming of our Savior (Titus 2:13-14).
Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight (Exodus 33:13). I get chill bumps every time I read this verse. Partly because of the surrounding context: in the verse before, Moses quotes God’s declaration to him “I know you by name, and you have found favor in my sight” (Exodus 33:12). In the verse following, God speaks again to Moses and says, “My presence will go with you, and I will give you rest” (Exodus 33:14).