And the angel said to her, “Do not be afraid, Mary, for you have found favor with God” (Luke 1:30). What an unspeakable blessing, to be chosen — of all women, from all generations — to be the one woman who would be mother to the holy Son of God. In the very next verse in Luke the angel announces that Mary will conceive and bear a son, who is to be named Jesus. He will be great, he will be called the Son of the Most High, and of his kingdom there will be no end.
The God of all grace [has] called you to his eternal glory in Christ (1 Peter 5:10). God is the God all grace, but he is not all grace — he is also holiness, wrath, justice, and strength. It is for this reason that the only way to go to God or receive blessings from him is through the way he has provided in Jesus Christ.
I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me (1 Corinthians 15:9-10). Here we see one of several little windows from the New Testament into Paul’s very human struggles with his past. While he was completely resting in Christ’s work on the cross, dying for
It is important to know that every sin leads to Hell — even a sin as seemingly “small” as eating one bite of a forbidden fruit. There is no sin which, in the eyes of God, is “forgivable” in the sense of being too small or petty for God to care about.
Do you not know that the unrighteous will not inherit the kingdom of God? … And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God (1 Corinthians 6:9-11). Such were some of you. On one hand, what sweet words these are to believers! The church is not for perfect people but for sin-scarred, once-blind, still struggling people.
Now the word of the LORD came to Jonah the son of Amittai, saying, “Arise, go to Nineveh” (Jonah 1:1-2). God spoke plainly to Jonah and instructed him to visit the capital city of Israel’s enemies with a message of repentance and, ultimately, grace. Yet Jonah refused. Why did Jonah — and why do we still today, as recipients of the Great Commission — disobey God?
You then, my child, be strengthened by the grace that is in Christ Jesus (2 Timothy 2:1). With these words, the Apostle Paul challenges his young protégé, Timothy, not to grow weary or weak as he endures for the sake of the gospel and the church in Ephesus. The church at this time was experiencing heavy persecution from the Ephesian culture around it, which had little interest in the gospel. But the church was also facing pressure from inside in the form of false teachers. The church, and Timothy, was pressed on all sides.
How often they rebelled against him in the wilderness and grieved him in the desert! They tested God again and again and provoked the Holy One of Israel (Psalm 78:40-41). This passage has been misunderstood by some to support the idea that men and women have an autonomy which God cannot violate and that we, therefore, have the ability to “limit” (as per the KJV) God’s interactions with his creation. It is thought that we have a “sacred free will” which God can not, or will not, violate.
He was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed (Isaiah 53:5). At the heart of the gospel — at the heart of what happened on the cross to Jesus Christ — is substitution. It is Jesus taking the place, and therefore the punishment, of sinners who deserved God’s wrath. At the cross, Jesus got what we deserved. Isaiah 53:5 gives us this clear insight into Jesus’ death.
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God (Ephesians 2:8). Salvation means “to deliver” someone out of danger. Salvation, especially in the Bible, implies then that people need to be saved. It also implies that someone is able and willing to save the person who needs to be saved. The Bible teaches that Jesus Christ is the only source of true salvation for any human being.
Forgive us our sins (Luke 11:4). (We are continuing in our brief series of meditations on the Lord’s Prayer.) Jesus teaches us to pray daily (see previous post) for the forgiveness of our sins, assuming (as we ought to) that we have strayed from the mark each day. Sins are sins — they are not merely mistakes, flaws, personality, or “my truth versus your truth.” And every sin is against God ultimately, and so must be dealt with before God (Psalm 51:4)
“According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it“ (1 Corinthians 3:10). Paul emphasizes over and over again that his labors were “according to the grace of God.” In other words, we can only do what God enables us to do. We are only as strong or skillful or successful as God’s grace working in and through us. Have we been blessed to persevere in Christian service for several years or decades? We are
True faith is an act of the will, in the sense that God gives us a new will in the new birth, along with faith (John 1:12-13; Ephesians 2:8). God does not make us robots; he successfully woos our hearts. Faith is not merely an act of the will, because it is also the act of the Holy Spirit in our souls, drawing us to Jesus Christ, and bringing us to trust in him as he is revealed in his Word (James 1:18).