Do you not know that the unrighteous will not inherit the kingdom of God? … And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God (1 Corinthians 6:9-11). Such were some of you. On one hand, what sweet words these are to believers! The church is not for perfect people but for sin-scarred, once-blind, still struggling people.
You then, my child, be strengthened by the grace that is in Christ Jesus (2 Timothy 2:1). With these words, the Apostle Paul challenges his young protégé, Timothy, not to grow weary or weak as he endures for the sake of the gospel and the church in Ephesus. The church at this time was experiencing heavy persecution from the Ephesian culture around it, which had little interest in the gospel. But the church was also facing pressure from inside in the form of false teachers. The church, and Timothy, was pressed on all sides.
I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture (John 10:9). It is easy and common to skip over this reference of Jesus to himself as the door and jump straight to him as the shepherd (also in this passage in John 10). But pause and consider that Jesus says he is not only the shepherd of his sheep but he is also the door. In other words, Jesus is not only the shepherd of the sheep, but he is also the way through which he leads
When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit (John 19:30). The phrase Jesus uses here on the cross expressed a business transaction completed: “paid in full.” At the heart of trusting in Jesus Christ for salvation is the confidence that nothing else needs to be added to the price he paid, in his death, for our salvation. Do you live in the reality of a fully-paid salvation each day?
Now the word of the LORD came to Jonah the son of Amittai, saying, “Arise, go to Nineveh” (Jonah 1:1-2). God spoke plainly to Jonah and instructed him to visit the capital city of Israel’s enemies with a message of repentance and, ultimately, grace. Yet Jonah refused. Why did Jonah — and why do we still today, as recipients of the Great Commission — disobey God?
He was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed (Isaiah 53:5). At the heart of the gospel — at the heart of what happened on the cross to Jesus Christ — is substitution. It is Jesus taking the place, and therefore the punishment, of sinners who deserved God’s wrath. At the cross, Jesus got what we deserved. Isaiah 53:5 gives us this clear insight into Jesus’ death.
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God (Ephesians 2:8). Salvation means “to deliver” someone out of danger. Salvation, especially in the Bible, implies then that people need to be saved. It also implies that someone is able and willing to save the person who needs to be saved. The Bible teaches that Jesus Christ is the only source of true salvation for any human being.
There is therefore now no condemnation for those who are in Christ Jesus (Romans 8:1). There is a well-known real estate maxim that lists the three most important characteristics of any property: “Location, location, and location.” This famous real estate maxim holds true in the Bible, as well. In the Old Testament in particular leaving Israel is seen as departing from God, and returning to Israel represents one’s returning to God.
The Spirit himself bears witness with our spirit that we are children of God (Romans 8:16). Paul is speaking here to Christian believers, to those who have trusted their past, present, and future to Jesus as their Savior and Lord. And Paul reminds Christians that the Holy Spirit within us now gives us the true witness that we are his. The Spirit, it is important for us to recognize, is not lying to us. This is not merely some pep talk that the Spirit gives us, in order to make us feel better:
Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). Nothing could be more purely practical than this passage, this claim by Jesus! Yes, it is a theological claim, but it should be far more than another point of orthodoxy for us as Christians.
Your righteousness is like the mountains… (Psalm 36:3) My family and I traveled to Denver, Colorado some time ago for a series of preaching appointments. During our stay, our generous host took us around to see some of the nearby sites, including several parts of the majestic Rocky Mountains. There is something all at once breathtaking, terrifying, and exhilarating about the mountains.
In John 10:16 Jesus says, “I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.” When you hear these words, what is your gut reaction? Are you offended that Jesus is just as concerned about homeless people and third-world gorilla fighters as he is about you? Or do you feel unconcerned for “other” people, because they’re totally different than you, although Jesus loves them also?
This is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent (John 17:3). It is common, as each year begins, for people to make New Year’s resolutions … which is not a bad practice. As we look back over the past year(s), it is appropriate to wonder if we accomplished what we should have, if our life was as useful and happy as we would like it to be — and then, as a result of that assessment, we resolve to do better in areas in which we feel like we have
All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all (Isaiah 53:6). It’s not a pretty picture, but it’s true. You have seen someone trying to clean up their own mess before, and that this just ends up making things worse as long as they continue doing more of whatever caused the mess in the first place.