Those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified (Romans 8:30). Here Paul lays out the Ordo salutis, the order of salvation. He describes for us the consecutive steps by which God accomplishes the work of redemption in each person’s life.
Do not fear, only believe (Mark 5:36). As you read this, you may at this moment be filled with hope and expectation … or you may be filled with dread and anxiety about the future. Either way, Jesus’ simple words to a suffering man speak volumes. Jesus invites us to rest in him, now and always. But why should we trust Jesus? How can we be certain that he has our best in mind, or that he is working for our good?
Noah was a righteous man, blameless in his generation. Noah walked with God (Genesis 6:9). In the midst of the Flood narrative, in which we are told that God saw all the world as corrupt and decided to destroy every breathing creature, we read in contrast that Noah was righteous, blameless, and walked with God. From there, of course, we learn that out of all humanity, only Noah and his family were saved from the Flood. The obvious question that this passage forces on us is this: what kind of person escapes the judgment of God?
Jesus paradoxically describes those as happy who are poverty-stricken in their souls. “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). As upside-down and inside-out as this may sound, if we believe Jesus then we certainly want to know what he is talking about. What does it mean to be “poor in spirit”?
Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain (1 Corinthians 15:1-2). Paul’s expression of the Christian gospel in 1 Corinthians 15 is well known as one of the chief apologetic passages in the New Testament.
But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong (2 Corinthians 12:9-10). After Paul fervently prayed for God to remove a particular trial from his life, he received an answer.
The old British divine Matthew Henry refers to the practice of praying God’s Word back to God as “wrestling with God in his own strength.” For this reason, I love to peruse the Bible for prayers to make my own. And one of my favorite passages to pray is Psalm 25. As we look forward to a new year, I don’t know what changes, purposes, or opportunities await each of us, but I am confident that “good and upright is the LORD” and that, “therefore he instructs sinners in the way. He leads the humble in what is right, and
In honor of the Academy Awards, the Hollywood Reporter some time ago revealed the surprising places stars store their statues after finally winning them. One star stores his in the refrigerator, another in the bottom of a closet gathering dust. Tom Hanks’ two best actor statues? He says, “They are on the family trophy shelf, next to the soccer trophies. I think the World’s Greatest Mom trophy from Mother’s Day is up there as well.”
Australian historian and philosopher John Dickson points out an almost undeniable paradox in Western culture and spirituality: You might call it a spirituality of distraction. It’s not that we don’t think about the “great things,” it’s just that we find the distraction of the “lesser things” easier to handle. Three out of four of us believe in the existence of God and the reality of the afterlife, according to the most recent research, but you’d never know it just listening to the conversations at work or in the pub, or to the public discourse in the media. We have this
In the course of time Cain brought to the Lord an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell (Genesis 4:3-5). Just one chapter after the fall, and just one generation from Adam and Eve, we already see the beginning of false religion. And we see how dangerous, self-deceptive, and disappointing it is! Acceptable Worship Notice this: