Do not fear, only believe (Mark 5:36). As you read this, you may at this moment be filled with hope and expectation … or you may be filled with dread and anxiety about the future. Either way, Jesus’ simple words to a suffering man speak volumes. Jesus invites us to rest in him, now and always. But why should we trust Jesus? How can we be certain that he has our best in mind, or that he is working for our good?
Noah was a righteous man, blameless in his generation. Noah walked with God (Genesis 6:9). In the midst of the Flood narrative, in which we are told that God saw all the world as corrupt and decided to destroy every breathing creature, we read in contrast that Noah was righteous, blameless, and walked with God. From there, of course, we learn that out of all humanity, only Noah and his family were saved from the Flood. The obvious question that this passage forces on us is this: what kind of person escapes the judgment of God?
Jesus paradoxically describes those as happy who are poverty-stricken in their souls. “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). As upside-down and inside-out as this may sound, if we believe Jesus then we certainly want to know what he is talking about. What does it mean to be “poor in spirit”?
In the course of time Cain brought to the Lord an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell (Genesis 4:3-5). Just one chapter after the fall, and just one generation from Adam and Eve, we already see the beginning of false religion. And we see how dangerous, self-deceptive, and disappointing it is! Acceptable Worship Notice this:
Ruth was the great grandmother of King David. She is also one of only four women specifically named by Matthew in the lineage of Christ (Matthew 1:5). This distinct honor is bestowed on her for at least two reasons, I believe: first, to recognize her as a person of great character and faith. When Orpah forsook her mother-in-law in the face of hardship, Ruth “clung” to her, and to her God, and refused to be bowed down by the cares or concerns of her present circumstances.
Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain (1 Corinthians 15:1-2). Paul’s expression of the Christian gospel in 1 Corinthians 15 is well known as one of the chief apologetic passages in the New Testament.
Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight (Exodus 33:13). I get chill bumps every time I read this verse. Partly because of the surrounding context: in the verse before, Moses quotes God’s declaration to him “I know you by name, and you have found favor in my sight” (Exodus 33:12). In the verse following, God speaks again to Moses and says, “My presence will go with you, and I will give you rest” (Exodus 33:14).
But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong (2 Corinthians 12:9-10). After Paul fervently prayed for God to remove a particular trial from his life, he received an answer.
To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours (1 Corinthians 1:2). Paul’s first letter to the Corinthians is an epistle written to straighten out a church with a host of serious problems. Yet as such it is helpful and enlightening and inspiring to see how Paul the theologian addresses his deep, rich theology to specific, messy, practical issues as Paul the pastor.
When Abram was ninety-nine years old the Lord appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless” (Genesis 17:1) Genesis 16:16 concluded by specifically stating that Abram was 86 years old when Hagar bore Abram’s child Ishmael. Now the very next verse, in Genesis 17:1, frankly dates the next narrative as being when Abram was 99 years old — a period of 13 years! Did Abram go 13 years without even hearing from God? It certainly seems possible. Abram had to live by faith during a painful time of waiting and probably
Now the Lord said to Abraham, “Go from your country and your kindred and your father’s house to the land that I will show you.” (Genesis 12:1) How does Abraham go from idolatry to being a believer in the one true God? God speaks to him! This in a nutshell differentiates Abraham’s story from that of his father Tera who was a Babylonian idolater (Joshua 24:2). God is the one who initiates salvation, God is the one who calls Abraham out of pagan darkness into the light of His truth. God’s redemptive work, like the Creation itself, begins with God
You did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” (Romans 8:15). Paul is intent on telling Christians something the Spirit of God does do, and something the Spirit emphatically does not do. Paul insists the Spirit of God does not bring a slavish fear but rather an affectionate crying out to God as our Father. Why is Paul intent on telling us what inclinations are not from the Holy Spirit? Surely it is because we are constantly tempted to act
In several places in Scripture Paul gives us a list of the kinds of sins that characterize the unsaved, along with the admonition not to tolerate these sins in our own lives as professing believers (1 Corinthians 10:7-12; Ephesians 5:3-7; Colossians 3:5-9). It should be incredibly sobering to us if we are regularly participating in the exact same sins that have brought others under the wrath and judgment of God!
…I hope to spend some time with you, if the Lord permits (1 Corinthians 16:7). Even the best of desires may not be brought to fruition here on earth. Even our best kingdom visions may never be fulfilled. And even our best plans may never come to pass. Here even the apostle Paul himself admits that his plans are fallible and must therefore be flexible. “I have made my very best plans,” Paul says, “and am operating according to them to the best of my ability—but all the while in the recognition that my plans may not be God’s plans.”
Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. (Revelation 3:20) When we open the door of communication with Jesus, Jesus himself describes this event as being like dinner with a dear friend. Do you come to your dinner table with a to-do list of things to cover in conversation? Are you nervous or hurried when you sit down to have dinner in your home with a dear friend? We do not come to dinner with our family