We wish to see Jesus (John 12:21). These were the words of the Greeks who approached the apostle Philip when they came to the feast at Jerusalem. It is interesting to observe that these Gentiles were seeking Jesus while the Jewish leaders were plotting to put him to death. Their appearance points to the bringing in of the Gentiles and the blessing of the gospel they would soon enjoy.
I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus (1 Corinthians 1:4). There is a theological point to make from this verse, because Paul is thanking God for his grace to believers. As he does continually in his letters, Paul is reminding the saints at Corinth that their faith, and their faithfulness, is by God’s grace and through Jesus Christ. Yet there is also a personal point not to be missed in this passage:
While knowledge of the truth is very important, it is possible to put so much emphasis on the letter of it that the application is forgotten. Paul reminds us that knowledge alone just puffs a person up, while knowledge according to love actually builds up. So here is a thought for pastors, especially, and by implication the people in the pew as well.
To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours (1 Corinthians 1:2). Paul’s first letter to the Corinthians is an epistle written to straighten out a church with a host of serious problems. Yet as such it is helpful and enlightening and inspiring to see how Paul the theologian addresses his deep, rich theology to specific, messy, practical issues as Paul the pastor.
Puritan pastor Richard Baxter took an old Latin phrase and popularized it in his day, in English. It is simple, but profound: “In essentials, unity; in non-essentials, liberty; in all things, charity.” Why was Baxter so concerned to see Christians publicly, charitably, doctrinally unified? Baxter, writing in 17th century England about the evil effects of division in the church, made this observation:
Exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin (Hebrews 3:13). I was thinking this past week about cases where a person who has been a professed believer, maybe even a well-known Christian leader, falls into public sin or even apostasy, walking away from the Christian faith. Sadly, there have been many such cases in the news lately.
Imagine you are about to move to a new area. Not just a new location, but a whole new part of the world—surrounded by a new culture and new faces, and without any familiar friends or contacts. Besides the personal, emotional challenges of such a move there would obviously be some significant spiritual challenges to anticipate. Whatever spiritual habits you have in place will be changed or challenged; the fellow Christians by whom you’ve been encouraged and to whom you’ve been accountable won’t be nearby to help you.
For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit (1 Corinthians 12:13). In the middle of this famous chapter on spiritual gifts, Paul makes it clear that partaking of the Spirit of God is something that every Christian experiences. The physical baptism we experience in the church is a symbol of the spiritual baptism of every believer by the Spirit!
What does the church of Jesus Christ really look like? Of course, I am not talking about the architectural style of the building in which it meets, but what a local body of believers looks like. We know the church should be sound in doctrine and zealous in proclaiming the gospel. But how does a sound church really function?