Grow in the grace and knowledge of our Lord and Savior Jesus Christ (2 Peter 3:18). Imagine a woman named Jane. She is a mature and growing Christian who loves Jesus, gives wise counsel, and helps others come to know more about Jesus … but she does not pray, read her Bible, or go to church.
Greet one another with a holy kiss (1 Corinthians 16:20). Before we titter nervously like preteen school boys at Paul’s exhortation to kiss, consider this: a kiss in New Testament times was used as a warm greeting between those of the same sex. Many countries in Europe, Asia, and the Middle East still kiss on the cheek or on the forehead as a part of greeting one another affectionately. How is this exhortation still relevant to us today, in America?
I would rather die than have anyone deprive me of my ground for boasting (1 Corinthians 9:15 ). What is the ground for Paul’s boasting? It is the “gospel of Christ” (verse 12). The gospel of Christ is centered on Jesus Himself—His perfect humanity, His full deity, the salvation that He perfectly fashioned on the cross.
Paul in Ephesians 1:23 describes the church as the body of Christ. And in Ephesians 2:20 Paul goes on to explain that Jesus Christ himself is the cornerstone of the church. As if this were not enough, Paul further insists in Ephesians 3:10 that the manifold wisdom of God is being made known, through the church, to the rulers and authorities in heavenly places. In 1 Timothy 3:15 the church is said to be “a pillar and buttress of the truth.”
In John 10:16 Jesus says, “I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.” When you hear these words, what is your gut reaction? Are you offended that Jesus is just as concerned about homeless people and third-world gorilla fighters as he is about you? Or do you feel unconcerned for “other” people, because they’re totally different than you, although Jesus loves them also?
From a negative standpoint, the neglect of Christian history reflects the incorrect assumption that we have all wisdom in our day and there is nothing to learn from wise men of the past – in effect, that the Holy Spirit has been inactive for the last 2,000 years. Our generation is among the worst when it comes to what C.S. Lewis called “chronological snobbery,” infatuated with the newest thing and suspicious of anything that is old.
Paul tells Timothy to “fight the good fight of faith” (1 Timothy 6:12) and to “wage the good warfare” (1 Timothy 1:18). Clearly conflict is to be part of our Christian life — but conflict with whom or what? We will search the Scriptures in vain for the idea that the conflict is supposed to be with other genuine Christians. It is a conflict with sin, with Satan, and with false doctrine that undermines the fundamentals of the Christian faith. There are limitless, and never-ending, bad battles we can potentially be sucked into as Christians — issues of personal taste
Exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin (Hebrews 3:13). I was thinking recently about cases where a person who has been a professed believer, maybe even a well-known Christian leader, falls into public sin or even apostasy, and walks away from the Christian faith. Sadly, there have been many such cases in the news lately. We often think, and maybe even say, afterward that in hindsight there were some tendencies we could see in that person’s life that led to their eventual demise:
But all things should be done decently and in order (1 Corinthians 14:40). The information we have about the early Christian church is rather scant. Much of what we do know gives us a sweet picture of devoted believers who lived out their faith in tangible ways of worship and service. They usually met before sunrise, then came back together after working all day to have Lord’s Supper in the evening. The worship service on Sunday lasted about three hours, with the congregation standing the whole time. The sermon was delivered by the pastor, who was seated (you didn’t know
In one of the most concise, and yet comprehensive, character sketches in the Bible, the apostle John outlines the qualities of a man named Gaius. We might summarize John’s description, in his third epistle, using four of his own well-chosen words: truth, faithfulness, love, and beloved.
Our first and primary obligation is certainly to the local church. The Bible is very clear on the fact that we are to financially support those pastors who minister to us spiritual things, by ministering to their physical needs (1 Corinthians 9:7-11; 1 Timothy 5:17-18). The Scripture is equally plain regarding our obligation to support the poor and needy within the body of Christ (1 Timothy 5:16; 1 John 3:17).
We wish to see Jesus (John 12:21). These were the words of the Greeks who approached the apostle Philip when they came to the feast at Jerusalem. It is interesting to observe that these Gentiles were seeking Jesus while the Jewish leaders were plotting to put him to death. Their appearance points to the bringing in of the Gentiles and the blessing of the gospel they would soon enjoy.
I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus (1 Corinthians 1:4). There is a theological point to make from this verse, because Paul is thanking God for his grace to believers. As he does continually in his letters, Paul is reminding the saints at Corinth that their faith, and their faithfulness, is by God’s grace and through Jesus Christ. Yet there is also a personal point not to be missed in this passage:
While knowledge of the truth is very important, it is possible to put so much emphasis on the letter of it that the application is forgotten. Paul reminds us that knowledge alone just puffs a person up, while knowledge according to love actually builds up. So here is a thought for pastors, especially, and by implication the people in the pew as well.
To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours (1 Corinthians 1:2). Paul’s first letter to the Corinthians is an epistle written to straighten out a church with a host of serious problems. Yet as such it is helpful and enlightening and inspiring to see how Paul the theologian addresses his deep, rich theology to specific, messy, practical issues as Paul the pastor.