She will bear a son, and you shall call his name Jesus, for he will save his people from their sins. All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us) (Matthew 1:21-23). After the long genealogy with which Matthew opens his gospel in verses 1 through 17, proving that Jesus was indeed the promised son of Abraham and of David, we finally come to the fruition of hundreds of years of prophecy: “The virgin
The command “Behold!” appears 247 times in the New Testament. Each time this imperative is used in order to call attention to what is being said, or seen, or considered. It is a powerful word that forces us to pause, reflect, and be amazed by the subject matter being described. There are some things that are simply worth taking a long and careful look at. Not surprisingly, then, the New Testament opens — in the first two chapters of Matthew — with no less than six occurrences of this command as the story of Christ’s birth is narrated.
The testimony about Christ was confirmed among you—so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ (1 Corinthians 1:6-7). In verse 4 of this same chapter, Paul speaks of “the grace of God” and that it is a gift “by Jesus Christ.” As Paul continues to describe this grace, and its effect in our lives, he makes the striking claim that God’s grace by Christ means that we need no other gift if we have this gift. You are not lacking in any gift — in other words, you
And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn (Luke 2:6-7). Jesus was born when “the time came.” The time came, not just for the fulfillment of Mary’s pregnancy, but for the fulfillment of God’s pre-world plan to become a divine human being. Think of it! The Bethlehem prophecy alone (Micah 5:2) reminds us that God had hundreds of years to plan this event! How will
In those days a decree went out from Caesar Augustus that all the world should be registered (Luke 2:1). What powerful truth and what precious comfort are contained in this familiar verse! Here we see that God’s purposes are perfectly and promptly completed. Did you think that kings, or presidents, or dictators make history? No! They are but instruments in the hand of the eternal and purposeful God. Hundreds of years before, God had spoken through the prophet Micah saying:
And the angel said to her, “Do not be afraid, Mary, for you have found favor with God” (Luke 1:30). What an unspeakable blessing, to be chosen — of all women, from all generations — to be the one woman who would be mother to the holy Son of God. In the very next verse in Luke the angel announces that Mary will conceive and bear a son, who is to be named Jesus. He will be great, he will be called the Son of the Most High, and of his kingdom there will be no end.
As the story of the birth of Jesus is told, and retold, there are many characters whom we frequently hear mentioned: the virgin Mary, the magi (wise men), the shepherds in the field. But one person who is represented in every manger scene, but rarely even mentioned, is Jesus’ earthly father Joseph. This is not entirely surprising, since the Bible actually only gives us a few small snippets of biographical information on Joseph. We are told relatively little about Joseph’s role in the overall story of Jesus.