The testimony about Christ was confirmed among you—so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ (1 Corinthians 1:6-7). In verse 4 of this same chapter, Paul speaks of “the grace of God” and that it is a gift “by Jesus Christ.” As Paul continues to describe this grace, and its effect in our lives, he makes the striking claim that God’s grace by Christ means that we need no other gift if we have this gift. You are not lacking in any gift — in other words, you
My beloved, flee from idolatry (1 Corinthians 10:14). Idols have a way of disappointing those who trust them. Because only God is God, everyone and anything that we put before God will fail us. Nothing and no one is as strong and faithful and good as God.
You became an example to all the believers … [because] the word of the Lord sounded forth from you (1 Thessalonians 1:7-8). What is the church of Jesus Christ supposed to look like? There are many different descriptions given in Scripture, and many different saints and congregations held up as examples to follow.
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (1 John 1:9). We have no idea how deeply damaging the unconfessed sin in our life is. But we also cannot imagine how powerful and wise God’s forgiveness and cleansing will be.
We know that for those who love God all things work together for good, for those who are called according to his purpose (Romans 8:28). What a sweeping, staggering claim this is! And yet Paul says we can know for certain that all the details of our lives are working together for our good, as believers in Jesus Christ. How do we know this?
Exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin (Hebrews 3:13). I was thinking this past week about cases where a person who has been a professed believer, maybe even a well-known Christian leader, falls into public sin or even apostasy, walking away from the Christian faith. Sadly, there have been many such cases in the news lately.
George Muller, the great nineteenth-century English preacher, fed over 10,000 orphans during his lifetime — on nothing but prayer. Refusing to solicit donations or perform fundraisers, Muller famously found God more than sufficient for all the needs of the orphanages as he daily prayed for their provision (read an excellent article here for more on that). Countless Christians since Muller’s day have discovered there are life lessons to be learned from God’s grace in and through this man’s faithful ministry.
A very mature Christian came to me recently and said, “I want to learn more about doing family devotions well.” Not long after, I had a very edifying conversation with a gray-haired saint who was wanting to study a particular Bible topic together. These encounters just reminded me of this fact: the wise person is always seeking to become wiser still. The truly spiritual person recognizes his or her constant need for spiritual growth.
O Lord, you have searched me and known me! (Psalm 139:1) Notice two things from this brief statement. First, it recognizes the fact that God knows us, is intimately acquainted with us. Second, it is a prayer. It is a prayer from the psalmist, talking to God, and recognizing God’s ever-presence with him. This is the essence of walking with God.
When Abram was ninety-nine years old the Lord appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless” (Genesis 17:1) Genesis 16:16 concluded by specifically stating that Abram was 86 years old when Hagar bore Abram’s child Ishmael. Now the very next verse, in Genesis 17:1, frankly dates the next narrative as being when Abram was 99 years old — a period of 13 years! Did Abram go 13 years without even hearing from God? It certainly seems possible. Abram had to live by faith during a painful time of waiting and probably
…I hope to spend some time with you, if the Lord permits (1 Corinthians 16:7). Even the best of desires may not be brought to fruition here on earth. Even our best kingdom visions may never be fulfilled. And even our best plans may never come to pass. Here even the apostle Paul himself admits that his plans are fallible and must therefore be flexible. “I have made my very best plans,” Paul says, “and am operating according to them to the best of my ability—but all the while in the recognition that my plans may not be God’s plans.”
Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. (Revelation 3:20) When we open the door of communication with Jesus, Jesus himself describes this event as being like dinner with a dear friend. Do you come to your dinner table with a to-do list of things to cover in conversation? Are you nervous or hurried when you sit down to have dinner in your home with a dear friend?
I would rather die than have anyone deprive me of my ground for boasting (1 Corinthians 9:15). What is the ground for Paul’s boasting? It is the “gospel of Christ” (1 Corinthians 9:12). The gospel of Christ is centered on Jesus Himself—His perfect humanity, His full deity, the salvation that He perfectly fashioned on the cross. When Paul glories in the gospel, he is glorying in the good news of Jesus Christ, not just of “salvation” as though separate from Christ.
In several places in Scripture Paul gives us a list of the kinds of sins that characterize the unsaved, along with the admonition not to tolerate these sins in our own lives as professing believers (1 Corinthians 10:7-12; Ephesians 5:3-7; Colossians 3:5-9). It should be incredibly sobering to us if we are regularly participating in the exact same sins that have brought others under the wrath and judgment of God!
…it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God (1 Corinthians 2:6-7). Put simply, there are two wisdoms, Paul says: human wisdom, and divine wisdom. They are not the same. They are not even similar. They are not coming to the same conclusions about God, life, priorities, joy, fulfillment, or meaning.