True faith is an act of the will, in the sense that God gives us a new will in the new birth, along with faith (John 1:12-13; Ephesians 2:8). God does not make us robots; he successfully woos our hearts. Faith is not merely an act of the will, because it is also the act of the Holy Spirit in our souls, drawing us to Jesus Christ, and bringing us to trust in him as he is revealed in his Word (James 1:18).
The old British divine Matthew Henry refers to the practice of praying God’s Word back to God as “wrestling with God in his own strength.” For this reason, I love to peruse the Bible for prayers to make my own. And one of my favorite passages to pray is Psalm 25. As we look forward to a new year, I don’t know what changes, purposes, or opportunities await each of us, but I am confident that “good and upright is the LORD” and that, “therefore he instructs sinners in the way. He leads the humble in what is right, and
Why should I be concerned with doctrinal nuances? Isn’t that stuff just for preachers? This is a common question, or at least a common attitude, with which I have come into contact as a pastor. The richly diverse and meticulous language of Scripture, and a careful theology of Scripture, is often seen more as professional jargon for clerics than every day food for the souls of every day people. But nothing could be further from the truth.
A biblical worldview not only enables you to do science well—”Thinking God’s thoughts after Him,” as Johannes Kepler put it—a biblical worldview enables you to do science with goodness. A great deficiency of secular science is that it ignores the problem of the human condition. The fact is, the Nazis were among the most scientifically advanced people of their generation, making huge leaps in many areas of science. But look what they used their knowledge to do! The Holocaust is just one reminder that science alone not only does not eradicate the problem of evil—it can actually be used to
We sometimes make the mistake of thinking we must choose between knowledge and passion; but in fact the two feed each other, especially in relation to Jesus (2 Peter 3:11-18). The more we learn about Jesus, the more we will love and trust him; on the other hand, it is impossible to genuinely love or truly trust someone you don’t even know (Matthew 11:28-29; Romans 10:14). This is why knowledge is so important. And this is why every Christian should be a dedicated, life-time learner. A heart cannot be renewed by knowledge that the head never took in.
A recent survey from Pew Forum on Religion and Public Life concluded that “most Americans say they are absolutely sure about standards of right and wrong – and are just as sure that no one religion holds an exclusive franchise on the truth,” according to an article by the Dallas Morning News. It goes one to say, Overwhelming majorities of Americans say they believe in God (or a “universal spirit”). But substantial majorities from all major religious categories also say they believe their religion is not the only path to eternal life, and that there’s not just one correct version
Whether we are consciously aware of it or not, interpretation is part of almost every human’s daily life. Communication would not be possible without a common understanding and means of interpreting. However, even with years of practice, we can all misjudge or misinterpret someone else’s—even our own spouse’s—words, actions, or facial expressions. This danger of misinterpretation is even greater when we come to the Bible.
Unlike any other of the religions of the world, Christianity is uniquely and entirely dependent upon the historical veracity of its holy book, the Bible. The very narratives and prophecies which make up the majority of its pages, rather than being simply a complement to, are the vitals of what Christianity contends as a religion. If the historicity of Adam and Eve, Moses, Abraham, Jesus, and others are not true, then there is nothing on which to found the rest of the Christian teachings.
Although the writing of the Bible spanned some 1,500 years and now even the most recent book of the Bible is almost 2,000 years old, the unashamed contention of historic Christianity is that the Bible is error-free from start to finish. The Bible makes numerous and uncompromising claims as to its own authenticity and divine origin (over 3,800 such claims).
The doctrine of the “perspicuity of Scripture” is a well-known and important teaching within the Christian faith. This doctrine refers to the fact that the Bible is clear, that it communicates perfectly. All scripture is profitable (2 Timothy 3:16). The Bible can be understood by anyone, barring mental handicaps (2 Timothy 3:15). This doesn’t mean it is easy to correctly understand; rather, the Bible requires careful, thoughtful study (2 Peter 3:16). Equally vital as the doctrine of Scripture’s perspicuity, however, is the balancing consideration of the “perspicacity” of the reader.
I recently finished reading through the Bible for the sixteenth time. While this is a personal milestone I’m thankful for, I certainly am not boasting about it. In fact, when I consider that George Mueller, who was converted at the age of 20 and died at the age of 92, read the Bible through 100 times while simultaneously caring for over 10,000 orphans—I am a bit embarrassed and reminded I have a long way to go!