As we come to the conclusion of the book of Ruth, we are meant to draw some conclusions, to learn some vital life lessons. In the conclusion of Boaz and Ruth’s story, we learn God’s way really is best. In the conclusion of Naomi’s story, we see there is always hope. And in the conclusion of the whole book, we learn it is not about us at all — it is all about the fame of the Redeemer Jesus Christ!
Throughout much of church history there has been great confusion, and even tragic error, regarding the interpretation and use of the Song of Solomon. While some Jewish leaders have been on record discouraging it from being read by any man under the age of 30, Christian leaders have been almost as obvious in their discomfort with the book. One Christian forefather Origen even suggested that it should not be read by anyone who has not first completely crucified all his carnal, fleshly desires.
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Why should I be concerned with doctrinal nuances? Isn’t that stuff just for preachers? This is a common question, or at least a common attitude, with which I have come into contact as a pastor. The richly diverse and meticulous language of Scripture, and a careful theology of Scripture, is often seen more as professional jargon for clerics than every day food for the souls of every day people. But nothing could be further from the truth.
We sometimes make the mistake of thinking we must choose between knowledge and passion; but in fact the two feed each other, especially in relation to Jesus (2 Peter 3:11-18). The more we learn about Jesus, the more we will love and trust him; on the other hand, it is impossible to genuinely love or truly trust someone you don’t even know (Matthew 11:28-29; Romans 10:14). This is why knowledge is so important. And this is why every Christian should be a dedicated, life-time learner. A heart cannot be renewed by knowledge that the head never took in.
Christians have for centuries maintained that the doctrine of the Trinity is crucial to the faith. Yet many Christians seem at a loss to understand or explain the Trinity. Why then is the truth surrounding the Trinity so important? Whether Christians are willing to verbalize the question or not, it is a query lurking in the back of many minds. And so it is good to consider the answer. The importance of the Christian doctrine of the Trinity ultimately arises out of the urgency of affirming unequivocally, and yet harmonizing, such Bible passages as these:
From the outset of any discussion about God, his being, and his attributes, there must be the open admission that we cannot possibly fully comprehend an infinite God with our simple and finite minds. Yet, because God has revealed certain things about himself in his Word, the Bible, we must strive to describe God so as to communicate and understand who this God is and how he reveals himself to us. While we cannot fully define God, our best description is nonetheless necessary.
Imputation is the act of one person adding something to another person’s account (Genesis 15:6). As believers in Jesus Christ, we have this clear assurance in Scripture: at the cross, our sins were imputed to Christ and Christ’s righteousness was imputed to us. The imputation of sin, as we see in Romans 5:12-15, is the way that God made for us to be saved. Our sin was placed upon Jesus Christ, and his righteousness was given to us, in order that we be saved.
Not long ago I lead a study on the doctrine of “Glorification” in a systematic theology series for the Baptist Collegiate Ministry at the University of Cincinnati. I was greatly blessed in considering the eventual, promised perfection of the people of God. Yet I was also impressed all over again with the fact that every aspect of our salvation — including even our glorification — is not ultimately about us, but about God.