The testimony about Christ was confirmed among you—so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ (1 Corinthians 1:6-7). In verse 4 of this same chapter, Paul speaks of “the grace of God” and that it is a gift “by Jesus Christ.” As Paul continues to describe this grace, and its effect in our lives, he makes the striking claim that God’s grace by Christ means that we need no other gift if we have this gift. You are not lacking in any gift — in other words, you
But all things should be done decently and in order (1 Corinthians 14:40). The information we have about the early Christian church is rather scant. Much of what we do know gives us a sweet picture of devoted believers who lived out their faith in tangible ways of worship and service. They usually met before sunrise, then came back together after working all day to have Lord’s Supper in the evening. The worship service on Sunday lasted about three hours, with the congregation standing the whole time. The sermon was delivered by the pastor, who was seated (you didn’t know
This “knowledge” puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know (1 Corinthians 8:1-2). Paul, writing to two groups in the Corinthian church who were split over what to do with idol-food, interestingly does not at first even mention idol-food. Instead he talks about “knowledge” and “love” and how they must relate to one another.
The appointed time has grown very short … For the present form of this world is passing away (1 Corinthians 7:29,31). God himself has set the bounds of this universe, and it will not last forever. Therefore, every day that passes is God drawing the earth closer to its eventual and inevitable conclusion. And not only is this world finite, but our individual time on it is more limited still. As James reminds us, our life is like “mist,” here and then quickly gone.
Now concerning the collection for the saints … on the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come (1 Corinthians 16:1-2). Paul here instructs the Corinthian church to lay aside funds before he comes to visit them. Why lay aside funds? “So that there will be no collecting when I come.”
Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed (1 Corinthians 15:51-52). Christian, this promise applies to you. If you are a believer in Jesus Christ, then one day you will be eternally and beautifully transformed.
Pursue love, and earnestly desire the spiritual gifts… (1 Corinthians 14:1). Christians should desire giftedness. Although any spiritual gift is useless unless it is practiced in love (1 Corinthians 13:1-2), Paul exhorts the saints to desire the spiritual gifts. When was the last time you prayed for spiritual gifts? Spiritual gifts can only come from the Spirit, and so prayer is the best way to pursue them.
Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain (1 Corinthians 15:1-2). Paul’s expression of the Christian gospel in 1 Corinthians 15 is well known as one of the chief apologetic passages in the New Testament.
“All things are lawful for me,” but I will not be dominated by anything (1 Corinthians 6:12). It seems as Paul writes his first letter to the church at Corinth, that the Corinthians were taking Paul’s own words — his principle of freedom in Christ specifically — and twisting it to their own sinful purposes. The problem was that some were quoting Paul regarding the freedom we have in Christ, but ignoring the balancing truth of what grace sets us free to do:
I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God (1 Corinthians 11:3). As Paul opens a discussion on what is now a controversial topic — that of the wife’s submission to her husband — he grounds the whole discussion of submission in the unchanging, transcultural implications of Christian truth. Paul points us to the fact that submission is part of the very fabric of existence. Every man has his own authority to whom he must submit. “The head of every man
I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures (1 Corinthians 15:3-4). Notice that Paul couches the amazing Christian claim that “Christ died for our sins” in both Scriptural and historical language: “in accordance with the scriptures.”
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures (1 Corinthians 15:3-4). Although there is of course more to the fullness of Christian teaching than the brief creed the apostle Paul shares here, this what comes “of first importance”; this is the heart of the Christian gospel, the essential truths that separate Christians from non-Christians.
My beloved, flee from idolatry (1 Corinthians 10:14). Idols have a way of disappointing those who trust them. Because only God is God, everyone and anything that we put before God will fail us. Nothing and no one is as strong and faithful and good as God.
I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus (1 Corinthians 1:4). There is a theological point to make from this verse, because Paul is thanking God for his grace to believers. As he does continually in his letters, Paul is reminding the saints at Corinth that their faith, and their faithfulness, is by God’s grace and through Jesus Christ. Yet there is also a personal point not to be missed in this passage:
To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours (1 Corinthians 1:2). Paul’s first letter to the Corinthians is an epistle written to straighten out a church with a host of serious problems. Yet as such it is helpful and enlightening and inspiring to see how Paul the theologian addresses his deep, rich theology to specific, messy, practical issues as Paul the pastor.