I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures (1 Corinthians 15:3-4). Notice that Paul couches the amazing Christian claim that “Christ died for our sins” in both Scriptural and historical language: “in accordance with the scriptures.”
The testimony about Christ was confirmed among you—so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ (1 Corinthians 1:6-7). In verse 4 of this same chapter, Paul speaks of “the grace of God” and that it is a gift “by Jesus Christ.” As Paul continues to describe this grace, and its effect in our lives, he makes the striking claim that God’s grace by Christ means that we need no other gift if we have this gift. You are not lacking in any gift — in other words, you
My beloved, flee from idolatry (1 Corinthians 10:14). Idols have a way of disappointing those who trust them. Because only God is God, everyone and anything that we put before God will fail us. Nothing and no one is as strong and faithful and good as God.
I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus (1 Corinthians 1:4). There is a theological point to make from this verse, because Paul is thanking God for his grace to believers. As he does continually in his letters, Paul is reminding the saints at Corinth that their faith, and their faithfulness, is by God’s grace and through Jesus Christ. Yet there is also a personal point not to be missed in this passage:
To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours (1 Corinthians 1:2). Paul’s first letter to the Corinthians is an epistle written to straighten out a church with a host of serious problems. Yet as such it is helpful and enlightening and inspiring to see how Paul the theologian addresses his deep, rich theology to specific, messy, practical issues as Paul the pastor.
We preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men (1 Corinthians 1:23-25).
For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. So now faith, hope, and love abide, these three; but the greatest of these is love (1 Corinthians 13:8-13). True love is permanent. Love is eternal at its core. Because it is from God and primarily directed to God, it will never fail, never implode, never become obsolete.
Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. (1 Corinthians 15:24-25) Together, these two verses form one of the most encouraging and comforting pictures of reality to be found anywhere in Scripture! Every minute of time between Christ’s ascension into heaven and Christ’s triumphant return to earth is summed up here. When Jesus Christ comes again, he will have destroyed every opposing power or authority.
…I hope to spend some time with you, if the Lord permits (1 Corinthians 16:7). Even the best of desires may not be brought to fruition here on earth. Even our best kingdom visions may never be fulfilled. And even our best plans may never come to pass. Here even the apostle Paul himself admits that his plans are fallible and must therefore be flexible. “I have made my very best plans,” Paul says, “and am operating according to them to the best of my ability—but all the while in the recognition that my plans may not be God’s plans.”
…it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God (1 Corinthians 2:6-7). Put simply, there are two wisdoms, Paul says: human wisdom, and divine wisdom. They are not the same. They are not even similar. They are not coming to the same conclusions about God, life, priorities, joy, fulfillment, or meaning.
I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me (1 Corinthians 15:9-10). Here we see one of several little windows from the New Testament into Paul’s very human struggles with his past. While he was completely resting in Christ’s work on the cross, dying for
For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit (1 Corinthians 12:13). In the middle of this famous chapter on spiritual gifts, Paul makes it clear that partaking of the Spirit of God is something that every Christian experiences. The physical baptism we experience in the church is a symbol of the spiritual baptism of every believer by the Spirit!
No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it (1 Corinthians 10:13). God is faithful. What a wonderful reminder! God will never give up on what he has begun, he will never renege on any promise he has made. Because God will never give up, we ought to never give up. And yet God’s faithfulness, we are reminded in this very verse of Scripture,
We know that “an idol has no real existence” (1 Corinthians 8:4). Paul, while addressing an immediate problem related to Christian liberty, simultaneously addresses a vital overarching point regarding idolatry. Idols are nothing; they are not just false gods, they are no gods at all. Of course the material, physical stuff from which the idol is made is real, but the god it represents does not exist. There is no need to fear idol gods, and there is certainly no reason to worship them.
Do you not know that the unrighteous will not inherit the kingdom of God? … And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God (1 Corinthians 6:9-11). Such were some of you. On one hand, what sweet words these are to believers! The church is not for perfect people but for sin-scarred, once-blind, still struggling people.