Jesus paradoxically describes those as happy who are poverty-stricken in their souls. “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). As upside-down and inside-out as this may sound, if we believe Jesus then we certainly want to know what he is talking about. What does it mean to be “poor in spirit”?
Make a joyful noise to the Lord, all the earth! Serve the Lord with gladness! Come into his presence with singing! Know that the Lord, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture. Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name! For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations. (Psalm 100) Thanksgiving above all involves communication with God.
This “knowledge” puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know (1 Corinthians 8:1-2). Paul, writing to two groups in the Corinthian church who were split over what to do with idol-food, interestingly does not at first even mention idol-food. Instead he talks about “knowledge” and “love” and how they must relate to one another.
The appointed time has grown very short … For the present form of this world is passing away (1 Corinthians 7:29,31). God himself has set the bounds of this universe, and it will not last forever. Therefore, every day that passes is God drawing the earth closer to its eventual and inevitable conclusion. And not only is this world finite, but our individual time on it is more limited still. As James reminds us, our life is like “mist,” here and then quickly gone.
And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.) So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other (Genesis 13:10-11). Abraham and Lot now face the opposite temptation from what they faced in chapter 12, when there was a famine in Canaan; now they experience the equally great challenge of prosperity in Canaan. Interestingly this narrative in Genesis
I have recently been enjoying a hymn recorded by Austin Stone Worship: Hallelujah, What a Savior. The lyrics by hymnwriter P.P. Bliss beautifully express the wonder of God’s saving work through Jesus Christ. Man of sorrows, what a name For the Son of God who came Ruined sinners to reclaim Hallelujah! What a Savior
Enter his gates with thanksgiving (Psalm 100:4). What does the psalmist mean when he tells us to enter the gates of God with thanksgiving? If I might put it so simply and colloquially, it means “Don’t even think about coming into God’s presence without praise on your lips.” God’s goodness is infinite, and God’s blessings are abundant, and so thanksgiving is the only appropriate response.
I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another (Romans 15:14). Paul, writing to everyday and average Christians in the church at Rome, insists that every Christian should be “able to instruct.” Paul gives two criteria for our being ready and able to give the right kind of counsel: being full of goodness, and being filled with knowledge. We can’t help others draw closer to God if we are not ourselves walking closely with God.
Most Christians can quickly and easily repeat the formula that the trinitarian God of the Bible is one God in three persons: Father, Son, and Holy Spirit. And perhaps the most famous verse in all the Bible is John 3:16, which refers to Jesus as God’s Son, sent into the world because of the abounding love of God. But what does it mean for Jesus to be God’s Son? What are the implications that Scripture draws from that reality?
Now concerning the collection for the saints … on the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come (1 Corinthians 16:1-2). Paul here instructs the Corinthian church to lay aside funds before he comes to visit them. Why lay aside funds? “So that there will be no collecting when I come.”
In the course of time Cain brought to the Lord an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell (Genesis 4:3-5). Just one chapter after the fall, and just one generation from Adam and Eve, we already see the beginning of false religion. And we see how dangerous, self-deceptive, and disappointing it is! Acceptable Worship Notice this:
One of Charles Wesley’s most well-known and loved hymns is O For a Thousand Tongues to Sing. The opening stanzas are striking, memorable, and packed with theological realities. O for a thousand tongues to sing my great Redeemer’s praise, the glories of my God and King, the triumphs of his grace!
Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed (1 Corinthians 15:51-52). Christian, this promise applies to you. If you are a believer in Jesus Christ, then one day you will be eternally and beautifully transformed.
Pursue love, and earnestly desire the spiritual gifts… (1 Corinthians 14:1). Christians should desire giftedness. Although any spiritual gift is useless unless it is practiced in love (1 Corinthians 13:1-2), Paul exhorts the saints to desire the spiritual gifts. When was the last time you prayed for spiritual gifts? Spiritual gifts can only come from the Spirit, and so prayer is the best way to pursue them.
Ruth was the great grandmother of King David. She is also one of only four women specifically named by Matthew in the lineage of Christ (Matthew 1:5). This distinct honor is bestowed on her for at least two reasons, I believe: first, to recognize her as a person of great character and faith. When Orpah forsook her mother-in-law in the face of hardship, Ruth “clung” to her, and to her God, and refused to be bowed down by the cares or concerns of her present circumstances.