Not long ago I lead a study on the doctrine of “Glorification” in a systematic theology series for the Baptist Collegiate Ministry at the University of Cincinnati. I was greatly blessed in considering the eventual, promised perfection of the people of God. Yet I was also impressed all over again with the fact that every aspect of our salvation — including even our glorification — is not ultimately about us, but about God.
When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit (John 19:30). The phrase Jesus uses here on the cross expressed a business transaction completed: “paid in full.” At the heart of trusting in Jesus Christ for salvation is the confidence that nothing else needs to be added to the price he paid, in his death, for our salvation. Do you live in the reality of a fully-paid salvation each day?
I will praise the name of God with a song; I will magnify him with thanksgiving (Psalm 69:30). At first glance, the psalmist’s declaration may seem strange. How does one “magnify” the omniscient, omnipresent, almighty God who holds the universe in his hand? In other words, how can anyone make an everywhere-present God bigger?
I recently came across this excellent quote on marriage from Dietrich Bonhoeffer, the famous German preacher who was executed by the Nazis for trying to overthrow Hitler. Coming from a serious man, who lived in a day of serious challenges, it is all the more poignant and worthwhile. Marriage is more than your love for each other.
In Deuteronomy 6:5-7 we are reminded that we cannot teach what we don’t know. We are told first, “You shall love the Lord your God with all your heart and with all your soul and with all your might” (5), and then we are instructed to teach God’s Word diligently to our children (7). You cannot teach your children (or friends, or co-workers, or others you have opportunity to disciple) to love what you do not love yourself.
I shared these thoughts at a men’s retreat a few years ago, learning from the man whom God himself commended in superlative terms for his meekness, even though he was a great leader. In fact, it is his very meekness which contributed to Moses’ great leadership. There are lessons here, then, for every leader — including in the home — so I hope these observations will be a blessing to all fathers and families:
The following content came from a January 2009 men’s breakfast at which I spoke. It is a sobering, awe-inspiring, standard-raising thing for God to say to us: “Be holy like I am holy.” The outline below includes just some of the many meditations that we might biblically derive from the call to be God-imitators:
[I am reposting these thoughts from guest writer Noah Weaver, because this is such a helpful and timely topic for us all in this digital age.] The material below was shared at a recent men’s breakfast at our church. The insights given are biblical, relevant, and insightful. And they are things everyone in our day needs to be conscious of and intentional about as electronic devices are increasingly woven into the fabric of our daily lives. While smartphones may be relatively new, human invention and ingenuity is not. In a sense, Paul was using the technology of his day as
No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him (1 John 3:6). This is a sobering passage. It is meant to be. However, it should not be a passage that causes the Christian believer to despair. John is not condemning the one who is seeking to overcome sin, but the one who habitually gives into sin without repenting. John purposefully describes here the one who is (or is not) continually sinning (as is evident from the “linear present”, or continuing action, of the verbs in the original
In the United States we are thankful, as a nation, for the Independence Day that we celebrate each summer. How God has blessed this country! While its story has been far from perfect, the United States has played a unique role in human history. Principles of biblical wisdom grounded the forming of our very Constitution. And, as a result of many of those principles believed and lived out among the American people, we have seen unparalleled prosperity over the past century and have become a singular superpower in an increasingly global society. Yet, may we never forget — in this
How often they rebelled against him in the wilderness and grieved him in the desert! They tested God again and again and provoked the Holy One of Israel (Psalm 78:40-41). This passage has been misunderstood by some to support the idea that men and women have an autonomy which God cannot violate and that we, therefore, have the ability to “limit” (as per the KJV) God’s interactions with his creation. It is thought that we have a “sacred free will” which God can not, or will not, violate.
I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture (John 10:9). It is easy and common to skip over this reference of Jesus to himself as the door and jump straight to him as the shepherd (also in this passage in John 10). But pause and consider that Jesus says he is not only the shepherd of his sheep but he is also the door. In other words, Jesus is not only the shepherd of the sheep, but he is also the way through which he leads
Examine yourselves, to see whether you are in the faith. Test yourselves (2 Corinthians 13:5). Paul’s exhortation to be regularly testing the sincerity and purity of your own faith is not given in order to make you doubt your salvation every other day. Faith in Christ is exactly that: faith in Jesus’ finished work, not in our own faithfulness. However, we are to be regularly doing the hard work of honest self-appraisal.
There is therefore now no condemnation for those who are in Christ Jesus (Romans 8:1). There is a well-known real estate maxim that lists the three most important characteristics of any property: “Location, location, and location.” This famous real estate maxim holds true in the Bible, as well. In the Old Testament in particular leaving Israel is seen as departing from God, and returning to Israel represents one’s returning to God.