We know that for those who love God all things work together for good, for those who are called according to his purpose (Romans 8:28). What a sweeping, staggering claim this is! And yet Paul says we can know for certain that all the details of our lives are working together for our good, as believers in Jesus Christ. How do we know this?
We preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men (1 Corinthians 1:23-25).
Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have
He established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers to teach to their children, that the next generation might know them, the children yet unborn, and arise and tell them to their children, so that they should set their hope in God and not forget the works of God, but keep his commandments (Psalm 78:5-7).
Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image. And you, be fruitful and multiply, increase greatly on the earth and multiply in it (Genesis 9:6-7). God knows that humans are fallen, broken creatures. Even as Noah steps off the Ark into the new, post-Flood world, God is already addressing the issue of homicide. Even as with Adam and Eve, with whom it took only one generation for murder to occur, God knew sin was going to continue even after the Flood had judged the whole world because
Jesus makes the startling, exclusive claim in John 15:1, “I am the true vine,” and goes on in verse 7 to say, “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” Only One, True Vine It is important to keep in mind that Jesus could have simply said, “I am the vine” . . . and then gone on with his analogy. But instead he specifically inserts the modifier “true”: I am the true, the genuine vine.
You cause the grass to grow for the livestock and plants for man to cultivate, that he may bring forth food from the earth and wine to gladden the heart of man, oil to make his face shine and bread to strengthen man’s heart (Psalm 104:14-15). The psalmist is worshiping God for all his creative acts and wonders. And among the things God gets credit for, according to Scripture, is the results of human labor! No only is God worthy of worship because he makes grass to grow for cows to eat; God is worthy of worship because he provides
It is required of stewards that they be found faithful (1 Corinthians 4:2) There is a crucial balance represented here. On one hand, stewards only manage things that have been given to their care. A steward is someone who is entrusted with property that is not his or her own. As Paul points out later in this passage, everything we have and do as Christians is merely using the strength, the giftedness, and even the faithfulness that only comes from Christ.
O Lord, you have searched me and known me! (Psalm 139:1) Notice two things from this brief statement. First, it recognizes the fact that God knows us, is intimately acquainted with us. Second, it is a prayer. It is a prayer from the psalmist, talking to God, and recognizing God’s ever-presence with him. This is the essence of walking with God. It is allowing our realization of God’s constant presence with us, and intimate knowledge of us, to lead us to talk to God. Walking with God means speaking to God any time, anywhere, while we are doing anything.
The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. And the rib that the Lord God had taken from the man he made into a woman and brought her to the man (Genesis 2:20-22) What a precious scene! Do not let your possible familiarity with it rob
…I hope to spend some time with you, if the Lord permits (1 Corinthians 16:7). Even the best of desires may not be brought to fruition here on earth. Even our best kingdom visions may never be fulfilled. And even our best plans may never come to pass. Here even the apostle Paul himself admits that his plans are fallible and must therefore be flexible. “I have made my very best plans,” Paul says, “and am operating according to them to the best of my ability—but all the while in the recognition that my plans may not be God’s plans.”
Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. (Revelation 3:20) When we open the door of communication with Jesus, Jesus himself describes this event as being like dinner with a dear friend. Do you come to your dinner table with a to-do list of things to cover in conversation? Are you nervous or hurried when you sit down to have dinner in your home with a dear friend? We do not come to dinner with our family
Blessed are the merciful, for they shall receive mercy (Matthew 5:7). Implicit in Jesus’ promise is this reality: the merciful recognize their own need for mercy. Otherwise, how could Jesus’ promise hold any weight? If I don’t need mercy, then what good is there in promising me mercy? But if I see my own need of mercy, then I will want to emulate any description of those who obtain mercy. The merciful recognize their own need for mercy.
Behold, he is coming with the clouds, and every eye will see him… (Revelation 1:7). Behold… Jesus is coming, and every eye will see him. Jesus is described in Revelation 1:5-6 in terms of the great Redemption that he has accomplished for every believer—he loves us, he has saved us from our sins, and he has made us into a kingdom whose one common ground is Jesus. Yet the emphasis is not on us, but on the fact that such a beautiful redemption means all glory and power belong to him!
I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me (1 Corinthians 15:9-10). Here we see one of several little windows from the New Testament into Paul’s very human struggles with his past. While he was completely resting in Christ’s work on the cross, dying for