He blotted out every living thing that was on the face of the ground … Only Noah was left, and those who were with him in the ark (Genesis 7:23). The worldwide Flood is sobering to consider. In Noah’s day, at a real point in time in actual history, every person on earth was drowned except the eight who were in the Ark. This is the greatest catastrophe in history, and no other event — tsunami, earthquake, hurricane, or volcanic eruption — even comes close. This was not a “natural” or normal kind of catastrophe.
In the course of time Cain brought to the Lord an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell (Genesis 4:3-5). Just one chapter after the fall, and just one generation from Adam and Eve, we already see the beginning of false religion. And we see how dangerous, self-deceptive, and disappointing it is! Acceptable Worship Notice this:
Pursue love, and earnestly desire the spiritual gifts… (1 Corinthians 14:1). Christians should desire giftedness. Although any spiritual gift is useless unless it is practiced in love (1 Corinthians 13:1-2), Paul exhorts the saints to desire the spiritual gifts. When was the last time you prayed for spiritual gifts? Spiritual gifts can only come from the Spirit, and so prayer is the best way to pursue them.
Ruth was the great grandmother of King David. She is also one of only four women specifically named by Matthew in the lineage of Christ (Matthew 1:5). This distinct honor is bestowed on her for at least two reasons, I believe: first, to recognize her as a person of great character and faith. When Orpah forsook her mother-in-law in the face of hardship, Ruth “clung” to her, and to her God, and refused to be bowed down by the cares or concerns of her present circumstances.
The grace of God has appeared, bringing salvation for all people, training us… (Titus 2:11-12). The grace of God that saves us also trains us. God’s grace teaches us to adorn the gospel with our behavior (Titus 2:9-10), to deny ungodly desires (Titus 2:12), to live well in this present age (Titus 2:12), and to look for the coming of our Savior (Titus 2:13-14).
The fifth chapter of Ephesians opens with the startling, unrelenting admonition to be “imitators of God” (Ephesians 5:1). The word translated imitators is the same word from which we get our word “mimic.” What a command! “Be like God.” How can we take this in? Where do we even start in such a daunting pursuit as God-likeness?
A few years ago the Americans United for Separation of Church and State filed a lawsuit with a federal appeals court, demanding that an Ohio judge remove a poster displaying the Ten Commandments from his courtroom. The Americans United executive director explained that, “It’s obvious that he is using his courtroom to advance his personal religious viewpoint. That’s wrong, and the appeals court should say so.” One has to wonder what objective standard the AUSCS is using to decide “right” and “wrong,” having thrown out the Ten Commandments.
But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong (2 Corinthians 12:9-10). After Paul fervently prayed for God to remove a particular trial from his life, he received an answer.
I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures (1 Corinthians 15:3-4). Notice that Paul couches the amazing Christian claim that “Christ died for our sins” in both Scriptural and historical language: “in accordance with the scriptures.”
Of the eight speeches by Paul detailed by Luke in the book of Acts, the address in Acts 20 to the Ephesian elders is the only pastoral one. In fact, it is the only public discourse recorded in Acts that is addressed to a Christian audience—which clearly indicates how purposeful and proactive the early church was in reaching out to the unbelieving world with the gospel!
In Psalm 23 David famously writes, “The LORD is my Shepherd; I shall not want.” Though these words are familiar to most Christians, I wonder how much time most Christians have spent actually thinking about what this simple statement means. What truth is David here expressing about God, and what does it mean for us as believers?
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures (1 Corinthians 15:3-4). Although there is of course more to the fullness of Christian teaching than the brief creed the apostle Paul shares here, this what comes “of first importance”; this is the heart of the Christian gospel, the essential truths that separate Christians from non-Christians.
When the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons (Galatians 4:4-5).
I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus (1 Corinthians 1:4). There is a theological point to make from this verse, because Paul is thanking God for his grace to believers. As he does continually in his letters, Paul is reminding the saints at Corinth that their faith, and their faithfulness, is by God’s grace and through Jesus Christ. Yet there is also a personal point not to be missed in this passage:
James is famous for his bold, convicting rebukes regarding the use of our tongue. But it is important to see that James’ discussion of the tongue is just one illustration of the many ways that we all offend God: “We all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body” (3:2).