When the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons (Galatians 4:4-5).
I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus (1 Corinthians 1:4). There is a theological point to make from this verse, because Paul is thanking God for his grace to believers. As he does continually in his letters, Paul is reminding the saints at Corinth that their faith, and their faithfulness, is by God’s grace and through Jesus Christ. Yet there is also a personal point not to be missed in this passage:
James is famous for his bold, convicting rebukes regarding the use of our tongue. But it is important to see that James’ discussion of the tongue is just one illustration of the many ways that we all offend God: “We all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body” (3:2).
Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth” (Genesis 11:4). The great sin of the city of Babel is not tower-building, or unified labor toward a societal goal. The sin of Babel is the sin of seeking independence from God.
In studying through a difficult passage of Scripture recently, I came across a quote from Charles Spurgeon that applies to every passage of Scripture: “My love of consistency with my own doctrinal views is not great enough to allow me knowingly to alter a single text of Scripture. I have great respect for orthodoxy, but my reverence for inspiration is far greater.
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (1 John 1:9). We have no idea how deeply damaging the unconfessed sin in our life is. But we also cannot imagine how powerful and wise God’s forgiveness and cleansing will be.
To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours (1 Corinthians 1:2). Paul’s first letter to the Corinthians is an epistle written to straighten out a church with a host of serious problems. Yet as such it is helpful and enlightening and inspiring to see how Paul the theologian addresses his deep, rich theology to specific, messy, practical issues as Paul the pastor.
We know that for those who love God all things work together for good, for those who are called according to his purpose (Romans 8:28). What a sweeping, staggering claim this is! And yet Paul says we can know for certain that all the details of our lives are working together for our good, as believers in Jesus Christ. How do we know this?
We preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men (1 Corinthians 1:23-25).
Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have
He established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers to teach to their children, that the next generation might know them, the children yet unborn, and arise and tell them to their children, so that they should set their hope in God and not forget the works of God, but keep his commandments (Psalm 78:5-7).
Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image. And you, be fruitful and multiply, increase greatly on the earth and multiply in it (Genesis 9:6-7). God knows that humans are fallen, broken creatures. Even as Noah steps off the Ark into the new, post-Flood world, God is already addressing the issue of homicide. Even as with Adam and Eve, with whom it took only one generation for murder to occur, God knew sin was going to continue even after the Flood had judged the whole world because
Jesus makes the startling, exclusive claim in John 15:1, “I am the true vine,” and goes on in verse 7 to say, “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” Only One, True Vine It is important to keep in mind that Jesus could have simply said, “I am the vine” . . . and then gone on with his analogy. But instead he specifically inserts the modifier “true”: I am the true, the genuine vine.
You cause the grass to grow for the livestock and plants for man to cultivate, that he may bring forth food from the earth and wine to gladden the heart of man, oil to make his face shine and bread to strengthen man’s heart (Psalm 104:14-15). The psalmist is worshiping God for all his creative acts and wonders. And among the things God gets credit for, according to Scripture, is the results of human labor! No only is God worthy of worship because he makes grass to grow for cows to eat; God is worthy of worship because he provides
It is required of stewards that they be found faithful (1 Corinthians 4:2) There is a crucial balance represented here. On one hand, stewards only manage things that have been given to their care. A steward is someone who is entrusted with property that is not his or her own. As Paul points out later in this passage, everything we have and do as Christians is merely using the strength, the giftedness, and even the faithfulness that only comes from Christ.