Be watchful, stand firm in the faith, act like men, be strong (1 Corinthians 16:13). The whole phrase “act like men” comes from one Greek word, basically taking the noun for “men” and turning it into a verb, i.e. “Be men,” or “Man up!” It is a peppy, catchy phrase, but what does it mean? What is Paul specifically wanting us to do, as a result of this command? What does it mean in biblical terms, to “man up”?
If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God (Colossians 3:1-3). Easter is now passed, but thank God the implications of Christ’s resurrection continue perpetually.
Count it all joy, my brothers, when you meet trials of various kinds (James 1:2). This may be the hardest thing in the Christian life. It’s simple to understand, but seems impossible to do. How do you find joy during a battle with cancer? How do you rejoice when you can’t find a job or can’t kick an addiction; when you’re mocked for your faith; when all you want are your circumstances to change?
Sometimes it is said regarding a friendship or romance that “absence makes the heart grow fonder.” But when it comes to our interaction with God’s Word, it is more accurate to say that “absence makes the heart grow cold.” If we are not regularly exposing ourselves to the Word of God, we tend to lose our appreciation for its value and power. And as our appreciation for the Word of God grows weak, so does our appreciation for God himself.
The material below was shared at a recent men’s breakfast at our church. The insights given are biblical, relevant, and insightful. And they are things everyone in our day needs to be conscious of and intentional about as electronic devices are increasingly woven into the fabric of our daily lives. While smartphones may be relatively new, human invention and ingenuity is not. In a sense, Paul was using the technology of his day as he wrote letters — they both extended his reach, and had built-in limitations that he recognized (1 Corinthians 16:7; 1 Corinthians 16:17-18). Here are five ways
Australian historian and philosopher John Dickson points out an almost undeniable paradox in Western culture and spirituality: You might call it a spirituality of distraction. It’s not that we don’t think about the “great things,” it’s just that we find the distraction of the “lesser things” easier to handle. Three out of four of us believe in the existence of God and the reality of the afterlife, according to the most recent research, but you’d never know it just listening to the conversations at work or in the pub, or to the public discourse in the media. We have this
In Luke 12:2-7, Jesus draws from the single truth of God’s omniscience two points of personal application: we ought to fear God, and we ought not to fear anything else. There is conviction in the realization that “nothing is covered up that will not be revealed, or hidden that will not be known” (Luke 12:2). In fact, Jesus says, “I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!” (Luke 12:5). Yet the same reality of God’s knowing every detail of our lives should
Following the Beatitudes in Jesus’ Sermon on the Mount, Jesus says to those who are willing to be persecuted “for my sake” that you “are the salt of the earth” and “the light of the world” (Matthew 5:13-14). What does it mean, and how does it happen, that people look like light and taste like salt?
I recently finished reading through the Bible for the sixteenth time. While this is a personal milestone I’m thankful for, I certainly am not boasting about it. In fact, when I consider that George Mueller, who was converted at the age of 20 and died at the age of 92, read the Bible through 100 times while simultaneously caring for over 10,000 orphans—I am a bit embarrassed and reminded I have a long way to go!
In one of the most concise, and yet comprehensive, character sketches in the Bible, the apostle John outlines the qualities of a man named Gaius. We might summarize John’s description, in his third epistle, using four of his own well-chosen words: truth, faithfulness, love, and beloved.
Then Noah built an altar to the LORD and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar. And when the LORD smelled the pleasing aroma, the LORD said in his heart, “I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth. Neither will I ever again strike down every living creature as I have done. While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease” (Genesis 8:20-22). This brief
As the story of the birth of Jesus is told, and retold, there are many characters whom we frequently hear mentioned: the virgin Mary, the magi (wise men), the shepherds in the field. But one person who is represented in every manger scene, but rarely even mentioned, is Jesus’ earthly father Joseph. This is not entirely surprising, since the Bible actually only gives us a few small snippets of biographical information on Joseph. We are told relatively little about Joseph’s role in the overall story of Jesus.
I have recently been enjoying a hymn recorded by Austin Stone Worship: Hallelujah, What a Savior. The lyrics by hymnwriter P.P. Bliss beautifully express the wonder of God’s saving work through Jesus Christ. Man of sorrows, what a name For the Son of God who came Ruined sinners to reclaim Hallelujah! What a Savior
Most Christians can quickly and easily repeat the formula that the trinitarian God of the Bible is one God in three persons: Father, Son, and Holy Spirit. And perhaps the most famous verse in all the Bible is John 3:16, which refers to Jesus as God’s Son, sent into the world because of the abounding love of God. But what does it mean for Jesus to be God’s Son? What are the implications that Scripture draws from that reality?
In the course of time Cain brought to the Lord an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell (Genesis 4:3-5). Just one chapter after the fall, and just one generation from Adam and Eve, we already see the beginning of false religion. And we see how dangerous, self-deceptive, and disappointing it is! Acceptable Worship Notice this: