I am bold enough in Christ to command you to do what is required (Philemon 8). Corrie Ten Boom, the famous Dutch Christian who helped to hide Jews in her home during the Holocaust, tells of how difficult it was for her to forgive the man who betrayed her family to the Nazis. His lies and betrayal resulted in the death of her father and her sister, and subjected her and her brother to terrible suffering in the concentration camps. At the time, she swore she would never forgive him.
It was a rainy evening in New York City on Monday, September 10, 2001. My wife and I were in town for business but had enjoyed the opportunity to do some sight-seeing and get a taste for Manhattan’s wonderful diversity of food, scenery, and arts. We bought umbrellas and a rain jacket at Pier 17, hotdogs and Broadway tickets in Time Square, before eventually taking in The Phantom of the Opera that night. Afterward, we took the subway to our hotel — just across the water from, but in sight of, the World Trade Center.
My God will hear me (Micah 7:7). Five small words — but they teach several crucial lessons. As Micah determines to look to the one true God as his only hope and sufficiency, waiting on his perfect timing and perfect answers, he confidently asserts: “my God will hear me.”
Will you not revive us again, that your people may rejoice in you? (Psalm 85:6). We are in desperate need of revival. Our marriages, our families, our churches, our nation (no matter what nation we hail from)—in every arena of life and society and religion we need the omnipotent, renewing visitation of the Holy Spirit. Yet many of us as Christians do not know what “revival” even means precisely.
We live in a mobile, global society. I am reminded of this as a pastor, with people who constantly move into our city for school or work, and simultaneously others who move away for the same reasons. Yet, as a pastor, I feel an obligation to help those who are leaving our church in Ohio to find a healthy home for their soul in whatever new place they may be landing. Just in the past year, I have tried to help people transition to Japan, California, China, Florida, Texas, Germany, and South Korea.
There is a well-worn and pessimistic saying that the only things that are sure in life are death and taxes. And it certainly is true that life is full of uncertainties. Health can deteriorate in an instant. Even the most promising of careers can meet with disappointment. The best of plans can fall apart. And even after a lifetime of faithfulness, one temptation can catch us by surprise. But the Lord is faithful. He will establish you and guard you against the evil one.
Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth” (Genesis 1:26). Here, at the climax of the account of Creation, God speaks to himself in Trinitarian conversation and says, “Let us make humans in our own image.”
Not long ago I was asked to give a biblical overview of “The Oneness of Humanity” at a Christian hip-hop album release party in Cincinnati. The more I thought about this subject, the more prominently I perceived it in Scripture. This issue is touched on all over the place in the Bible, but my task was to give a bird’s eye view of this topic, flying over it to hit some major points. I hope that sharing a brief outline of my message will be like the ravens that brought Elijah food; I hope it leaves you hungering for more
Be watchful, stand firm in the faith, act like men, be strong (1 Corinthians 16:13). The whole phrase “act like men” comes from one Greek word, basically taking the noun for “men” and turning it into a verb, i.e. “Be men,” or “Man up!” It is a peppy, catchy phrase, but what does it mean? What is Paul specifically wanting us to do, as a result of this command? What does it mean in biblical terms, to “man up”?
If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God (Colossians 3:1-3). Easter is now passed, but thank God the implications of Christ’s resurrection continue perpetually.
Count it all joy, my brothers, when you meet trials of various kinds (James 1:2). This may be the hardest thing in the Christian life. It’s simple to understand, but seems impossible to do. How do you find joy during a battle with cancer? How do you rejoice when you can’t find a job or can’t kick an addiction; when you’re mocked for your faith; when all you want are your circumstances to change?
Sometimes it is said regarding a friendship or romance that “absence makes the heart grow fonder.” But when it comes to our interaction with God’s Word, it is more accurate to say that “absence makes the heart grow cold.” If we are not regularly exposing ourselves to the Word of God, we tend to lose our appreciation for its value and power. And as our appreciation for the Word of God grows weak, so does our appreciation for God himself.
The material below was shared at a recent men’s breakfast at our church. The insights given are biblical, relevant, and insightful. And they are things everyone in our day needs to be conscious of and intentional about as electronic devices are increasingly woven into the fabric of our daily lives. While smartphones may be relatively new, human invention and ingenuity is not. In a sense, Paul was using the technology of his day as he wrote letters — they both extended his reach, and had built-in limitations that he recognized (1 Corinthians 16:7; 1 Corinthians 16:17-18). Here are five ways
Australian historian and philosopher John Dickson points out an almost undeniable paradox in Western culture and spirituality: You might call it a spirituality of distraction. It’s not that we don’t think about the “great things,” it’s just that we find the distraction of the “lesser things” easier to handle. Three out of four of us believe in the existence of God and the reality of the afterlife, according to the most recent research, but you’d never know it just listening to the conversations at work or in the pub, or to the public discourse in the media. We have this
In Luke 12:2-7, Jesus draws from the single truth of God’s omniscience two points of personal application: we ought to fear God, and we ought not to fear anything else. There is conviction in the realization that “nothing is covered up that will not be revealed, or hidden that will not be known” (Luke 12:2). In fact, Jesus says, “I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!” (Luke 12:5). Yet the same reality of God’s knowing every detail of our lives should